医学中令人费解的人工智能是一种认知压迫形式

C. Herzog
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摘要

这一贡献将医学中令人费解的人工智能描述为一种认知排斥形式,即在知识生成过程中边缘化或完全消除重要利益相关者。为了说明这一点,我将首先简要地描述和举例说明弗洛里迪在医学领域的可解释性概念,即通过可理解的解释界面来支持问责制。然后,我将跟随多森描述三种不同的认知压迫,第三种是不可简化为社会或政治压迫。我将继续认为,在医学领域,无法解释的人工智能倾向于严重阻碍专业间和/或患者和医生之间共享的决策过程,在某些条件下,可能相当于三级认知排斥。因此,我将讨论在医学中采用无法解释的人工智能可能严重阻碍按照世卫组织章程整体设想的支持健康的进展。相反,在医学中使用莫名其妙的人工智能可能会带来短期利益,这可能很诱人,但不应超过以患者为中心和个性化医疗形式所承诺的长期优势。总之,这一贡献为在医学领域采用黑盒人工智能所涉及的问题增加了一个新的概念,超越了仅仅基于效用的论证,但除此之外,它还将其描述为一种认知排斥的形式,这本身也是错误的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inexplicable AI in Medicine as a Form of Epistemic Oppression
This contribution portrays inexplicable AI in medicine as a form of epistemic exclusion, i.e., as the marginalization or complete elimination of important stakeholders from the knowledge generation process. To show this, I will first briefly characterize and exemplify the notion of explicability as per Floridi in the medical domain as being instrumental to support accountability through intelligible explanatory interfaces. I will then follow Dotson in delineating three different orders of epistemic oppression, the third being irreducible to either social or political oppression. I will continue to argue that inexplicable AI in medicine, in its tendency to severely hinder a decision-making process that is either shared interprofessionally and/or between patient and physician, may, under certain conditions, amount to third-order epistemic exclusion. I will discuss that it follows that the adoption of inexplicable AI in medicine may severely hamper progress to support health as conceived holistically along the lines of the WHO’s constitution. Instead, the use of inexplicable AI in medicine may bring about short-term benefits, which may be tempting, but should not outweigh the long-term advantages promised by a patient-centered and individualized form of medicine. In summary, this contribution adds a novel conceptual take on the issues involved with adopting black-box AI in the medical domain that goes beyond a merely utility-based argumentation, but—in addition—depicts it as a form of epistemic exclusion, which is also wrong in itself.
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