Al-Wifaq Pub Date : 2021-12-31 DOI:10.55603/alwifaq.v4i2.u2
Habib Ur Rehman
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摘要

叙述者的隐蔽性是叙述者被诽谤的原因之一,在此基础上,叙述者被剥夺了被接受的地位。Muḥaddithīn和Uṣūliyyīn对其含义有不同的看法,在此基础上的裁决也有不同。根据Muḥaddithīn,隐晦取决于一个叙述者叙述的叙述者的数量,根据Ḥanafī Uṣūliyyīn,它取决于叙述的数量。因此,如果两个或两个以上的叙述者从一个叙述者叙述,他将走出默默无闻,而根据Ḥanafī Uṣūliyyīn,如果只有一个或两个叙述者从他叙述,这是一个迹象,他与这门科学没有联系。在模糊叙述者的叙述规则中,Ḥanafī Uṣūliyyīn考虑了时代,所以基本上,一个早期的模糊叙述者的叙述是可以接受的,除了有另一个不考虑它的原因。相反,从Muḥaddithīn的角度来看,晦涩的叙述者是不可靠的,除非有一些证据来消除他的晦涩。在这方面,mutakalllimn的观点与Muḥaddithīn的观点相近。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
جہالت ِ راوی کے مصداق اور حکم میں محدثین و اصولیین کا منہج و اسلوب Method and Style of Muḥaddithīn and Uṣūliyyīn regarding the Meaning and Ruling of Obscurity of the Narrator
The obscurity of the narrator is one of the reasons for defamation in the narrator, on the basis of which the narrator is deprived of the status of acceptance. There is a difference of opinion among Muḥaddithīn and Uṣūliyyīn as to its meaning and there is also a difference in ruling on the basis of this. According to the Muḥaddithīn, obscurity depends on the number of narrators narrating from a narrator, and according to the Ḥanafī Uṣūliyyīn, it depends on the number of narrations. Therefore, if two or more narrators narrate from a narrator, he will go out of obscurity, while according to the Ḥanafī Uṣūliyyīn, if only one or two narrators narrate from him, it is a sign that he is not associated with this science. In the rule of obscure narrator’s narration, Ḥanafī Uṣūliyyīn consider the era, so basically, the narration of an obscure narrator at an early age is acceptable except that there is another reason for not considering it. On the contrary, the obscure narrator is unreliable from the point of view of the Muḥaddithīn unless there is some evidence to dispel his obscurity. The point of view of Mutakallimīn is close to that of the Muḥaddithīn in this regard.
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