见证女性:电影的现状?

D. Jelača
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引用次数: 0

摘要

这篇文章探讨了两位女性电影人是如何通过一个女性主角的视角展现她独特的视角,与目睹种族灭绝的行为进行了一次变革性的邂逅。《戴安娜日记》(Dnevnik Diane budisavljeviki, 2019年,克罗地亚)由Dana budisavljeviki执导,Quo Vadis, Aida?(2020年,波斯尼亚-黑塞哥维那),由Jasmila Žbanić导演,都迫使我们目睹了大规模暴行,同时避免了将痛苦变成奇观的陷阱,并且在形式上和叙事上都避开了可预测的电影惯例,即救赎和结束。在我通过Trinh T. Minh-ha的“在附近说话”的框架来分析作为反眼镜的电影时,我提出了“女性世界电影”的概念,这是一种由女性制作的电影,讲述女性的经历,和/或将观众视为女性,同时也在附近说话,而不是以避开传统的观众对齐和创伤经验的合作的方式谈论其主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Witnessing Women: Quo Vadis, Cinema?
The essay explores how two women filmmakers, each deploying her unique vision through the perspective of a female protagonist, stage a transformative encounter with the act of bearing witness to genocide. The Diary of Diana B. (Dnevnik Diane Budisavljević, 2019, Croatia) directed by Dana Budisavljević, and Quo Vadis, Aida? (2020, Bosnia-Herzegovina), directed by Jasmila Žbanić, both compel us to bear witness to mass atrocities while avoiding the pitfalls of turning suffering into a spectacle, and by sidestepping the predictable cinematic conventions of redemption and closure, both formally and narratively. In my analysis of the films as anti-spectacles through the framework of Trinh T. Minh-ha’s ‘speaking nearby’, I argue for the concept of ‘women’s world cinema’, a kind of cinema that is made by women, speaks to women’s experiences, and/or addresses the spectator as female while also speaking nearby instead of about its subjects in ways that eschew conventional spectatorial alignments and co-optations of traumatic experience.
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