福柯:《温顺的身体》与澳大利亚后义务教育

Peter Dwyer
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引用次数: 7

摘要

摘要澳大利亚后义务教育政策一直受到理论批评,质疑政策表达背后的假设。一条批判路线源于福柯对权力的分析,并特别使用了“温顺的身体”这一主题。这些批评的一个局限性是采用了一种“自上而下”的政策模型,这种模型未能根据经验证据检验该模型。本文利用最近的研究证据“在极端”来测试福柯思想在澳大利亚语境中的适用性。这项研究挑战了从“跳下来”分析中得出的单一形象,并抵消了关于当前政策必然性的未经检验的假设。虽然它暗示了福柯的思想可能使我们在实践中暴露出政策与其多元性之间的脱节,但它也强调了福柯权力意象的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Foucault, Docile Bodies and Post-Compulsory Education in Australia
Abstract Australian post-compulsory education policies have been subjected to theoretical critiques which question assumptions behind the articulation of policy. One line of critique derives from Foucault's analysis of power, and makes particular use of the theme of ‘docile bodies’. A limitation of these critiques is the adoption of a ‘top-down’ model of policy which fails to test the model against empirical evidence. This article draws upon recent research evidence ‘at the extremities’ to test the applicability of Foucault's ideas within the Australian context. The research challenges the monolithic image that results from a Hop down’ analysis and counteracts untested assumptions about the inevitability of current policies. While it suggests ways in which Foucault's ideas might enables us to lay bare the disjunctures between policy and its plurality in practice, it also highlights the limitations of Foucault's imagery of power.
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