{"title":"防御性伤害和适度侵略","authors":"Derk Pereboom","doi":"10.1093/oso/9780192846006.003.0003","DOIUrl":null,"url":null,"abstract":"Chapter 3 concerns how we might justify effectively dealing with those who pose dangerous threats supposing they do not deserve to be harmed. Wrongly posing a threat, by contrast with deserving harm for posing the threat, is proposed as the core condition for what I call robust liability to defensive killing, a liability that agent A has just in case A poses a threat to agent B as a result of which B and third parties are prima facie morally permitted to intentionally kill A to defend B from that threat. A non-retributive measured aggressive stance appropriately facilitates taking defensive action. Such an emotional stance, if it presupposes only that its target wrongly poses a threat, accords with skepticism about free will, and is also better for those called upon to confront injustice than the alternatives.","PeriodicalId":334832,"journal":{"name":"Wrongdoing and the Moral Emotions","volume":"34 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Defensive Harm and Measured Aggression\",\"authors\":\"Derk Pereboom\",\"doi\":\"10.1093/oso/9780192846006.003.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Chapter 3 concerns how we might justify effectively dealing with those who pose dangerous threats supposing they do not deserve to be harmed. Wrongly posing a threat, by contrast with deserving harm for posing the threat, is proposed as the core condition for what I call robust liability to defensive killing, a liability that agent A has just in case A poses a threat to agent B as a result of which B and third parties are prima facie morally permitted to intentionally kill A to defend B from that threat. A non-retributive measured aggressive stance appropriately facilitates taking defensive action. Such an emotional stance, if it presupposes only that its target wrongly poses a threat, accords with skepticism about free will, and is also better for those called upon to confront injustice than the alternatives.\",\"PeriodicalId\":334832,\"journal\":{\"name\":\"Wrongdoing and the Moral Emotions\",\"volume\":\"34 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-09-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Wrongdoing and the Moral Emotions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780192846006.003.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Wrongdoing and the Moral Emotions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780192846006.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Chapter 3 concerns how we might justify effectively dealing with those who pose dangerous threats supposing they do not deserve to be harmed. Wrongly posing a threat, by contrast with deserving harm for posing the threat, is proposed as the core condition for what I call robust liability to defensive killing, a liability that agent A has just in case A poses a threat to agent B as a result of which B and third parties are prima facie morally permitted to intentionally kill A to defend B from that threat. A non-retributive measured aggressive stance appropriately facilitates taking defensive action. Such an emotional stance, if it presupposes only that its target wrongly poses a threat, accords with skepticism about free will, and is also better for those called upon to confront injustice than the alternatives.