Muamer Neimarlija, Izet Pehlić, Almira Isic
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摘要

本研究的目的是检验伊斯兰信仰受访者的宗教虔诚度结构化问卷的度量特征,并建立其结构效度和信度。该研究对230名受访者(70名男生和160名女生)进行了抽样调查。因素分析挑选出三个潜在的因素或宗教信仰的维度,围绕这些因素进行分组。第一个孤立的因素解释了19%的差异,并将与接受伊斯兰信仰的基本假设相关的主张分组,强调信仰的认知内化和对安拉的感知,符合伊斯兰的假设。第二个孤立的因素解释了13%的差异,并将与宗教正祷有关的主张分组。第三个因素解释了10%的差异,并根据伊斯兰教义将与其他人的人际关系相关的主张分组。因此,得出的结论是,上述调查表检查和测量了回答者伊斯兰信仰的宗教虔诚度的三个方面。接受和内化伊斯兰信仰的基本原则,强调内化对安拉的信仰和认知,是宗教虔诚的主要方面。通过与安拉建立密切联系并加强信仰的祈祷活动代表了第二次元,而按照伊斯兰教规与其他人的人际关系则代表了第三次元。问卷的Cronbach′s α信度系数为α = 0.950,表明这是一个高度同质化的研究工具,其主张具有高度的相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KONSTRUKCIJA I METRIJSKE KARAKTERISTIKE UPITNIKA RELIGIOZNOSTI
The aim of this study was to examine metric characteristics of the structured questionnaire on religiosity for respondents of the Islamic faith, and to establish its structural validity and reliability. The study was conducted on a sample of 230 respondents (70 male and 160 female students). Factor analysis singled out three latent factors or dimensions of religiosity around which the given claims were grouped. The first isolated factor explained 19% of variance, and grouped the claims related to the acceptance of the fundamental postulates of the Islamic faith, with an emphasis on cognitive internalization of the beliefs and perceptions of Allah, in accordance with Islamic postulates. The second isolated factor explained 13% of variance, and grouped the claims related to religious orthopraxy - performing prayers. The third factor explained 10% of variance and grouped the claims related to interpersonal relationships with other people in accordance with Islamic postulates. Consequently, it was concluded that the aforementioned questionnaire examined and measured three dimensions of religiosity of the respondents of the Islamic faith. The acceptance and internalization of the fundamental postulates of the Islamic faith, with an emphasis on an internalized belief and perception of Allah represents the primary dimension of religiosity. The performance of prayer, through which a close connection with Allah is achieved, and which reinforces the belief, represents the second dimension, while the interpersonal relationship with other people in accordance with Islamic postulates represents the third dimension. Cronbach's alpha reliability coefficient of the questionnaire is α = 0.950, which indicates that this is a highly homogenized research instrument, whose claims are in a high degree of correlation.
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