第六章圣人与苦口男:北欧十字军与第二次十字军东征

Pål Berg Svenungsen
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摘要

在12世纪,挪威人开始参与由教皇发起的不同运动,后来被称为十字军东征。这一传统集中于参加中东的十字军运动,但不是唯一的,因为它包括在伊比利亚半岛和地中海或附近的十字军活动。到16世纪50年代中期,这一传统被奥克尼伯爵罗格瓦尔德·科尔松(Earl Rognvald Kolsson)和挪威大亨、后来的拥立国王厄林·奥姆松(Erling Ormsson)的联合十字军东征所巩固。奥姆松追随了11世纪初十字军西格尔德国王(King Sigurd the crusade)的脚步。参加十字军东征不仅使挪威十字军与基督教世界最神圣的地方直接接触,而且还传播了广泛的思想——政治、宗教和文化。其中之一是通过各种方式,恢复耶路撒冷的神圣性,以便在北方建立一个耶路撒冷。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chapter 6 The Saint and the Wry-Neck: Norse Crusaders and the Second Crusade
During the twelfth century, a Norse tradition developed for participating in the different campaigns instigated by the papacy, later known as the crusades. This tradition centred on the participation in the crusade campaigns to the Middle East, but not exclusively, as it included crusading activities in or near the Iberian Peninsula and the Mediterranean. By the mid-1150s, the tradition was consolidated by the joint crusade of Earl Rognvald Kolsson of Orkney and the Norwegian magnate and later kingmaker, Erling Ormsson, which followed in the footsteps of the earlier crusade of King Sigurd the Crusader in the early 1100s. The participation in the crusades not only brought Norse crusaders in direct contact with the most holy places in Christendom, but also the transmission of a wide range – political, religious and cultural – of ideas. One of them was to bring back a piece of the holiness of Jerusalem, by various means, in order to create a Jerusalem in the North.
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