陀思妥耶夫斯基作为俄国共产主义诞生序幕的著作

A. G. Gacheva
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摘要

陀思妥耶夫斯基(F.M. Dostoevsky)的作品被认为是19世纪最后25年形成的俄罗斯思想的一种思想和艺术先驱,被称为“俄罗斯宇宙主义”。论述了陀思妥耶夫斯基的思想和形象在俄国宇宙主义的本体论、人类学、伦理学、历史哲学、末世论的形成中所起的重要作用。陀思妥耶夫斯基笔下的英雄们对宇宙热寂论的反抗激发了宇宙论哲学家们创造出人类生活和工作的反熵本质的思想。作者认为基督是“肉身之人的理想”,他对上帝道成肉身的信仰是在作者和宇宙主义哲学家特有的教条的道德解释观念的基础上解释的。陀思妥耶夫斯基和俄国的宇宙论家一样,从义务论的角度出发,根据世界和人应该是什么来描绘世界和人。他是“历史是救赎的作品”这一观点的先驱者之一,这一观点的发展是由N.F.费多罗夫和基督教宇宙学家提出的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The work of F.M. Dostoevsky as a prologue to the birth of Russian Cosmism
The work of F.M. Dostoevsky is considered a kind of ideological and artistic precedence of Russian thought that was formed in Russia in the last quarter of the XIX century and was called “Russian cosmism”. The importance of Dostoevsky's ideas and images in the formation of ontology, anthropology, ethics, historiosophy, eschatology of Russian cosmism is shown. The revolt of Dostoevsky's heroes against the idea of the thermal death of the universe stimulated cosmist philosophers to create the idea of the antientropic essence of human life and work. The writer's idea of Christ as the “ideal of man in the flesh” and his belief in the Incarnation of God are explained on the basis of the idea of moral interpretation of dogma peculiar to the writer and cosmist philosophers. It is shown that Dostoevsky, like Russian cosmists, represents the world and man from the point of view of deontology, in the light of what they should be. He is one of the forerunners of the idea of history as a work of salvation, the development of which was given by N.F. Fedorov and Christian cosmists.
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