在族群分离与融合的二维领域中,对族群中心主义定义的现代概念方法

I. A. Semenets-Orlova
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引用次数: 0

摘要

作者从社会心理现象的维度,对界定民族中心主义概念的主要理论途径进行了研究和分类,确定了民族中心主义在民族划界和民族统一过程中的地位,阐明了民族日益政治化的相关性,确定了民族中心主义的成因和作用。在研究过程中,对萨姆纳的种族中心主义进行了界定。本文试图对萨姆纳新引入的“我们-群体”和“他们-群体”概念的相关性进行实证分析。论文将其定义为所谓“原始社会”的科学家研究的结果。本研究考察了现代西方政治学家和社会学家的许多可用的种族中心主义概念,确定了他们认为这种现象的因果和功能负担是个人、社会群体和社区(作为种族身份的载体)的属性,通过民族社区的传统和价值观的棱镜来感知和评估生活现象,这是一个特定的一般标准或最佳选择。在研究过程中收集、积累和系统化的社会经验数据具有很大的价值,因为它创造了有限的民族文化联系,并导致民族政治领域日益增长的敌意。有人强调,种族中心主义的来源和原因很简单,隐藏在对信息的不加批判的看法和对自己和其他种族群体的消极态度中。报告指出,没有种族中心主义的未来应该与深化和扩大种族间接触的平衡的国家政策联系在一起。反种族中心主义政策还包括全面发展种族间交流文化,克服种族刻板印象(消极和积极的种族认同态度)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Modern conceptual approaches to the definition of ethnocentrism in the two-dimensional field of interethnic separation and integration
The author studied and classified the main theoretical approaches to defining the concept of ethnocentrism, identified the place of ethnocentrism among the processes of ethnic demarcation and unification, clarified the correlation of increasing politicization of ethnicities, determined the causes and functions of ethnocentrism, in the dimension of the socio-psychological phenomenon. In the process of research, the definition of the ethnocentric doctrine of W. Sumner is formulated. An attempt is made to positively analyse the correlation of Sumner’s newly introduced concepts of “we-group” and “they-group”. The paper defined it as a result of research by scientists of the so-called “primitive societies”. The study examined many available ethnocentric concepts of modern Western political scientists and sociologists, identified their perception of the causal and functional burden on this phenomenon as a property of individuals, social groups, and communities (as carriers of ethnic identity) to perceive and evaluate life phenomena through the prism of traditions and values of their ethnic community, which acts as a specific general standard or optimum. The socio-empirical data collected, accumulated, and systematized during research are of great value as it creates limited ethnocultural contacts and leads to growing hostility in the ethnopolitical field. It is emphasized that the sources and causes of ethnocentrism are simple, hidden in the uncritical perception of information and negative attitudes towards their own and other ethnic groups. It is noted that the future without ethnocentrism should be associated with a balanced state policy in deepening and expanding interethnic contacts. The anti-ethnocentric policy also involves the comprehensive development of interethnic communicative culture, overcoming ethnic stereotypes (negative and positive attitudes of ethnic identification).
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