政治宗教:印尼地方宗教的边缘化

Sofwatul Ummah
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摘要

这篇文章描述了印尼承认正式宗教和地方宗教边缘化的年表。形式上,印尼政府根据印尼的政策或宪法承认正式宗教。这是1965年的第一号总统令和1969年的第五号宪法。根据宪法,正式的宗教是伊斯兰教、基督教、天主教、印度教、佛教和儒教。但根据1974年印尼内政部的法令,儒家思想在印尼的新秩序中被边缘化了。由于儒教的这种边缘化,它的追随者必须在宗教一栏中填上一个条纹符号或选择五个正式宗教。在这五种正式宗教中,被认为是地方宗教或土著宗教。但是,在印度尼西亚,许多地方宗教在印度尼西亚获得自由之前就已经存在了几个世纪。尽管根据2003年文化和旅游部的数据,印尼有245个地方宗教。由于当地宗教不被承认,人们认为印度尼西亚在一世纪之前没有宗教。因此,本文将解释1)印尼正式宗教和地方/土著宗教的认可时间,以及2)政治宗教对正式宗教和地方/土著宗教的影响。我认为,由于对宗教的狭隘理解,所以印尼的宗教政策或宪法似乎很狭隘,对信仰当地宗教/土著宗教的公民社会产生了边缘化的影响,因为这项政策,印度尼西亚的土著社区没有权利,例如在身份证和行政服务中承认他们的土著宗教名称。其次,本文是一种以定性为方法的描述性研究,以图书馆研究为数据收集技术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
POLITICAL RELIGION: MARGINALIZATION OF LOCAL RELIGION IN INDONESIA
This article describes the chronology of recognition of formal religion and marginalization of local religion in Indonesia. Formally, the Indonesian government recognizes the formal religion based on the policy or the constitution in Indonesia. That is Presidental Decree number 1 the year 1965 and Constitution Number 5 the year 1969. According to the constitution, the formal religions are Islam, Christian, Catholic, Hinduism, Buddhism, and Confucianism. But Confucianism was marginalized on the new order of Indonesia based on the decree of the Ministry of Home Affairs year 1974. Because of this marginalization of Confucianism, the followers of it must fill the religion column with a stripe sign or choose five of formal religion. out from the five formal religion is considered as local religion or indigenous. But, in Indonesia, there is much local religion that has been existed centuries ago before the freedom of Indonesia. Even though based on The Ministry of culture and Tourism in 2003, there were 245 local religions in Indonesia. Because local religions were not recognized, it was thought that Indonesia had no religion before the first century. So, this article explains about 1) the chronology of recognition of formal religions and local/indigenous religion in Indonesia and 2) the effect of political religion on formal and local/indigenous religion. I argue that because of a narrow understanding of religion, so the policy or the constitution about religion in Indonesia seems narrow and impact on marginalization to civil society that believes in local religion/indigenous religion, because of this policy indigenous community in Indonesia do not have their rights such as recognition of the name of their indigenous religion in ID card and administration service. Then, this article is a descriptive with qualitative as an approach, and library research is used as the technique of collecting data.
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