E. Y. Titisari, -. Antariksa, L. Wulandari, -. Surjono
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引用次数: 3

摘要

在Majapahit时代末期,佛教在Toyomerto村的Sumberawan水源附近建造了一座神圣的建筑,目的是加强功效并将水“转化”为tirta amerta(圣水)。除了神圣的水和用于仪式的水,Sumberawan水也用于灌溉和村民的日常需要。每年,村民们都会纪念“水之祭”。本研究强调了水源在Toyomerto村文化空间中的重要性,以及为保持其可持续性所做的努力。本研究采用定性描述的方法,结合人类学-历史和人类学-生态学的方法。话语分析从文化归因的角度对水资源进行了考察。结果表明,富美墨托村民在维持水源可持续性方面的努力不仅来自于体力上的努力,还来自于先验承诺。人们相信,寺庙的建立、神话和民间传说是为了防止水源受到破坏。总之,水的可持续性应该保持在垂直超越和水平社会关系之间的平衡。关键词:水资源,仪式,文化空间
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sumber Air dalam Ruang Budaya Masyarakat Desa Toyomerto Singosari, Malang
In the end of Majapahit period, Buddhism built a sacred building near Sumberawan water source in Toyomerto village, with aims to strengthen the efficacy and ‘transform’ the water to be tirta amerta (sacred water). In addition to the holiness of the water and the use of the water for ritual ceremony, Sumberawan water is also used for irrigation and the daily needs of the villagers. Every year the villagers commemorate Slametan Banyu (ceremony for the water). This study highlights significance of the water source in the cultural space of Toyomerto Village, and the efforts to maintain its sustainability. This study used qualitative-descriptive methods with anthropological-historic and anthropological- ecology approaches. From the data, discourse analysis examined the water resources from the perspective of cultural attributions. The result shows that the effort of Toyomerto villagers in maintaining sustainability of the water source do not merely result from physical effort but also by transcendental commitment. The establishment of the temple, myths, and folklores are believed by the people to prevent the water source from damage. In conclusion, water sustainability should be maintained for a balance of vertical-transcendental and horizontal-social relationships. Keywords: water resources, rites, cultural space
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