社会安全网的重新制定:基于《古兰经》价值观的概念方法

Tri Hidayati
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摘要

本文旨在寻找古兰经中社会安全网的概念途径,以及在当代现代生活中可以作为榜样实现的一些基本价值。本研究探讨了几个重要的问题,如《古兰经》是如何主张站在弱势群体一边的,以及《古兰经》概述了哪些工具是实施社会安全网的主要支持。这些问题是通过检查主要文本,如古兰经的经文,讨论这个话题,被解释为主题和上下文来处理的上下文和批判性的。同时,第二手文本作为解释的支撑,丰富了基于《古兰经》价值观的社会安全网观念的重构和再制定的视角。本研究得出结论:首先,尽管《古兰经》没有明确提到社会安全网这个词,但《古兰经》隐含地体现了社会安全网的教义。其次,《古兰经》中的一些基本工具可以作为社会安全网的支持系统来实现,如天课(zakah)、kafarat、infaq、sadaqah、qurban、dam和fidyah、fai’和ghanimah。第三,《古兰经》的社会安全网概念涉及五项原则,即广阔与平衡、正义与公平、灵性与生产力、可持续性与赋权、动态与系统。因此,《古兰经》中社会安全网的概念是一个全面的方法,不仅是短期的,也是长期的,不仅是消费的给予,而且是生产的授权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
REFORMULATION OF THE SOCIAL SAFETY NET: A CONCEPTUAL APPROACH BASED ON QUR’ANIC VALUES
This paper aims to find out a conceptual approach to the social safety net in the Qur’an and some essential values that can be realized as role models in contemporary modern life. This study investigates several significant questions, such as how the Qur'an argues for taking sides with the disadvantaged people, and what instruments are outlined by the Qur'an as the main support for the implementation of social safety nets. These questions are approached contextually and critically by examining primary texts, such as verses of the Qur'an that talk about the topic, to be interpreted thematically-contextually. Meanwhile, secondary texts are used as interpretive supports to enrich perspectives in reconstructing and reformulating the idea of a social safety net based on the Qur'anic values. This study concludes; first, even though the Qur’an does not mention explicitly the term social safety net, the teachings of the social safety net are implicitly embodied in the Qur’an. Second, some fundamental instruments in the Qur’an can be realized as supporting systems for social safety nets, such as zakah, kafarat, infaq, sadaqah, qurban, dam and fidyah, fai’, and ghanimah. Third, the Qur’anic concept of social safety net engages with five principles, namely expanse and balance, justice and equity, spirituality and productivity, sustainability and empowerment, and dynamic and systematic. Thus, the concept of the social safety net in the Qur’an is a comprehensive approach, not only for the short term but also for the long term, not only consumptive-giving but also productive-empowering.
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