历史绘画的革命

E. Wind
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引用次数: 29

摘要

用一种纪念性的绘画风格来纪念当代事件,将英雄的宏伟与服装和肖像的真实性相结合,被18世纪的学院谴责为对良好品味的冒犯。毫无疑问,饱受诟病的院士们有理性和自然的支持,他们宣称,宏大的风格和忠实的肖像方式是不相容的,雄心勃勃的艺术家应该注意,不要让他们看起来太像自己或他们的邻居,也不要像他们在街上看到的士兵。如果熟悉产生轻蔑是真的,那么建议英雄不应该被描绘成一个熟悉的人物是合理的。然而,这一建议与18世纪历史文学的潮流背道而驰,与开明批评的技巧背道而驰,后者强调以熟悉的态度对待传统英雄。伏尔泰、休谟和吉本一心要摧毁英雄、圣徒和其他自命不凡的人夸大的名誉。”通过揭露斯威夫特所说的“精神的机械运作”,他们提倡一种人生观,这种人生观将在人性的纯朴中寻求其荣耀,并将人类可以扮演半神半人的规则的伪装视为荒谬。从本质上讲,这种观点似乎与学术上的警告不谋而合,即应该将庄重的风格与亲密的方式分开。但从这种区别中得出的结论是相反的。学者们拒绝把普通人描绘成英雄,而新的历史学家则拒绝相信那些不能被描绘成普通人的英雄。本杰明·韦斯特(Benjamin West)在1771年以当时的服装和环境为背景,画了一幅《沃尔夫将军之死》(General Wolfe),为争议提供了一个测试案例,他明确地呼吁“历史学家法则”:“要纪念的事件发生在1759年,在一个希腊人和罗马人不知道的世界地区,在一个没有穿着这种服装的战士存在的时期。”我要表现的主题是一场打了胜仗的伟大战役,给历史学家提供法则的真理也应该适用于画家。”据记载,雷诺兹试图劝阻韦斯特不要公然违反学术规则,为了给予他的论点应有的重视,他争取了约克大主教的支持。但在看到韦斯特的画后,他承认韦斯特的观点是正确的,他成功地以宏大的风格处理了一个当代主题,而没有冒犯礼仪感。然而,奇怪的是,雷诺兹和甚至
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Revolution of History Painting
The commemoration of contemporary events in a monumental style of painting, combining a pretentious display of heroic grandeur with a claim for truthfulness in costume and portraiture, was censured by the Academies of the 18th century as an offence against good taste. There can be no doubt that the much abused Academicians had Reason and Nature on their side when they declared that the grand style and the faithful portrait manner are incompatible with one another, and that artists ambitious to paint heroes should take care not to make them look too much like themselves or their neighbours, or like the soldiers they saw walking about in the streets. If it is true that familiarity breeds contempt, the advice was sound that the hero should not be represented as a familiar figure. Yet the advice ran counter to the i8th century trend of historical literature, to the technique of enlightened criticism, which made a point of approaching traditional heroes with an air of familiarity. Voltaire, Hume and Gibbon were bent upon destroying the exaggerated reputations of heroes, saints and other pretenders to supernatural glories.' By exposing what Swift called "the mechanical operations of the spirit," they advocated a view of life which would seek its glory in humane simplicity and reject as ridiculous the pretence that men can play the r6les of demi-gods. In substance, this view would seem to coincide with the academic warning that the grand style and the intimate manner should be kept apart. But the conclusion drawn from this distinction was the reverse. While the Academicians refused to depict ordinary men as heroes, the new historians refused to believe in heroes who could not be depicted as ordinary men. When Benjamin West supplied the controversy with a test case by painting in 1771 the 'Death of General Wolfe' in contemporary costume and setting, he explicitly appealed to the "law of the historian" :-"The event to be commemorated happened in the year 1759, in a region of the world unknown to the Greeks and Romans, and at a period of time when no warriors who wore such costume existed. The subject I have to represent is a great battle fought and won, and the same truth which gives law to the historian should rule the painter." It is recorded that Reynolds tried to dissuade West from committing so flagrant a breach of academic rules, and that to give due weight to his argument he enlisted the support of the Archbishop of York. But on seeing West's painting he admitted that West had won his point and had managed to treat a contemporary subject in the grand style without offending the sense of decorum. It is curious, however, that neither Reynolds nor even
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