21世纪的品格教育:Abdul Wahhab Ash Syarani和Thomas Lickona概念的相关性

Muhamad Arif, Yuldashev Azim Abdurakhmonovich, Sulaiman Dorloh
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摘要

这篇文章论述了21世纪社会中教育和技术的发展。为了使教育有效地发挥作用,道德/品格教育的需要是保持其生存的必要步骤。在本研究中,研究者之所以对Ash Syarani的道德教育理论感兴趣,是因为它与Thomas Lickona在21世纪的教育理论(道德认知、道德感觉和道德行动)的发现有关联。本研究采用文献回顾法。Ash Syarani的《Minahus Saniyah》和Lickona的《品格教育:学校如何教授尊重和责任》是关键的数据来源。虽然本研究采用了Elo和Marsh的内容分析来进行数据分析,但Shaykh Abdul Wahhab Ash Syarani的《Minahus Saniyah》一书中提出的概念更适用于印度尼西亚文化,特别是在提供更多现实世界例子的研究中,而不仅仅局限于概念(如Thomas Lickona的性格教育理论)。这种分析所涉及的道德教育概念的影响是相当真实的,这仍然是相关的(在托马斯·利科纳的理论中;道德认知、道德感受和道德行动),以便在21世纪的印尼教育中实施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Character Education in the 21st Century: The Relevance of Abdul Wahhab Ash Syarani’s and Thomas Lickona’s Concepts
This article addresses the development of education and technology in the 21st century society. In order for education to function efficiently, the need of moral/character education is a necessary step in preserving its survival. In this study, the researcher was interested in Ash Syarani's theory of moral education because of its relation to the findings of Thomas Lickona's theory (moral knowing, moral feeling, and moral action) in education in the twenty-first century. This study utilized a literature review approach. Ash Syarani's Minahus Saniyah and Lickona's Teaching for Character: How Schools Can Teach Respect and Responsibility are the key data sources. While content analysis from Elo and Marsh was employed for data analysis in this study, The notion presented in Shaykh Abdul Wahhab Ash Syarani's book Minahus Saniyah is more applicable to Indonesian culture, particularly in studies that provide more real-world examples and are not confined to concepts (such as character education from Thomas Lickona's theory). The repercussions are fairly real that this analysis addresses the concept of moral education that is still relevant (in  Thomas Lickona's theory; moral knowing, moral feeling, and moral action) for implementation in Indonesian education in the twenty-first century.
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