利用多民族教室的(潜力):利用文化谦逊和安全的结构为跨文化儿童(CCK)难民提供归属感

Debra Kramlich, A. Romano
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引用次数: 2

摘要

在当今全球化和流动性的时代,儿童在跨文化、语言和学校系统的过程中受到了影响。对于特权阶层来说,这可以被视为一种迷人的生活方式;对难民和流离失所者来说,这一举动有更多的负面后果。由于在不同的文化中成长,这两个群体都有积极和消极的特征。在20世纪50年代,Ruth Useem首次将这些儿童称为第三文化儿童(tck),他们在两种文化的交叉中长大。这个词后来扩展到跨文化儿童(CCKs);其中包括难民和移民的孩子。本文简要概述了跨文化儿童的概念以及对这一独特儿童群体进行的研究。根据意大利背景下CCK难民的特殊需求,考虑了教育实践和干预方法,以促进多民族和多元文化学校的文化谦逊和包容进程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Leveraging (the potential of) the multiethnic classroom: Using the constructs of cultural humility and safety to provide belonging for Cross Cultural Kid (CCK) refugees
In today's age of globalization and mobility, children are impacted as they cross cultures, languages, and school systems. For the privileged this can be seen as a glamorous lifestyle; for the refugee and displaced person this move has more negative consequences. Both of these groups share both positive and negative characteristics as a result of growing up among cultures. In the 1950s Ruth Useem first referred to these children as Third Culture Kids (TCKs) who grew up in a cross-section of two cultures. This term was then expanded to Cross Culture Kids (CCKs); a subset of which includes children of refugees and migrants. This article offers a brief overview of the concept of Cross Culture Kids and research from studies conducted with this unique group of children. Educational practices and methods of interventions are considered in light of the particular needs of CCK refugees in the Italian context in order to facilitate cultural humility and inclusive processes in multiethnic and multicultural schools.
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