原始的神圣

S. Boss
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引用次数: 0

摘要

十九世纪在西欧见证了圣母献身和圣母学研究的高潮。特别值得注意的是教皇庇护九世的公牛,不可言喻的上帝(1854年),其中定义了无原罪的教义作为天主教信仰的一篇文章。这种发展在一定程度上可以看作是天主教会反对日益世俗化的一个例子。然而,在方法上,玛丽安神学是倾向于一个更历史的方法来神学的一部分,更强调普通信徒的参与在阐明教义。人们注意到传统的重要性,在传统中,玛丽被认为是旧约中智慧的形象,这与理解玛丽被选为上帝之母的相关性,完美无缺。最后,讨论了一些十九世纪最杰出的Mariological思想家,如纽曼和舍本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Original Holiness
The nineteenth century saw an upsurge in Marian devotion and Mariological enquiry in Western Europe. Of particular note is the Bull of Pope Pius IX, Ineffabilis Deus (1854), which defines the doctrine of the Immaculate Conception as an article of Catholic faith. Developments of this kind may be seen partly as an example of the Catholic Church’s reaction against increasing secularization. However, methodologically, Marian theology was part of the tendency towards a more historical approach to theology, with greater emphasis on the participation of the ordinary faithful in the articulation of doctrine. Attention is drawn to the importance of the tradition in which Mary is identified with the Old Testament figure of Wisdom, and the relevance of this for the understanding of Mary’s pre-election as the Mother of God, immaculately conceived. Finally, there is discussion of some of the nineteenth century’s most prominent Mariological thinkers, such as Newman and Scheeben.
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