土著生活世界的概念化和理论化

M. Walter
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引用次数: 0

摘要

欧洲工业革命、大规模的盎格鲁殖民和社会学的出现都有相似的社会起源和历史时间。然而,尽管有这些共同的根源,殖民对社会或土著人民的影响几乎完全没有出现在社会学理论中,即使在像澳大利亚这样的殖民第一民族国家也是如此。但是殖民化是被殖民的土著人民的关键社会问题,无论过去还是现在,没有殖民化的社会学对土著社会学家来说都不是一个选择。本章通过对独特的土著生活现实的具体化和操作化来强调这种中心地位。以作者的帕拉瓦生活世界为个案研究,展示了土著人民与被殖民边缘化的土著居民相互交织的主体间性,构成了土著居民的生活世界。在这样做的过程中,它也表明,不承认殖民的社会学实践在本质上是有缺陷的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conceptualizing and Theorizing the Indigenous Lifeworld
The Euro-industrial revolution, large-scale Anglo colonization, and the emergence of sociology all emanate from similar societal origins and time in history. Yet despite these shared roots, the impact of colonization on societies or on Indigenous Peoples is almost completely absent from sociological theorizing, even in colonized First Nation states such as Australia. But with colonization, the pivotal social issue for colonized Indigenous Peoples, then and now, a sociology without colonization is not an option for Indigenous sociologists. This chapter emphasizes this centrality through an embodied conceptualization and operationalization of distinctive Indigenous lived realities. Using the author’s Palawa lifeworld as the case study, it demonstrates the intertwined intersubjectivities of Indigenous peoplehood and of Indigenous colonized marginalization that make up the Indigenous lifeworld. In doing so, it also demonstrates that a sociology practiced without acknowledging colonization is, at its essence, flawed.
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