{"title":"Māori对斯宾诺莎原初思想的反思","authors":"C. Mika","doi":"10.24135/ijara.vi.672","DOIUrl":null,"url":null,"abstract":"Māori philosophy is at an exciting point as it looks to other sources for inspiration. In this paper, I refer to some key Māori concepts and terms with Spinoza’s notion of primordial substance in mind. Some Māori terms such as ira (the manifestation and persistence of a thing), whakaaro (indebtedness to a primordial substance) and Papatūānuku (primordial substance) are relevant here. I do not seek to compare Spinoza and Māori thought as such but instead to work with Māori concepts and terms with Spinoza in the background. \n ","PeriodicalId":403565,"journal":{"name":"Interstices: journal of architecture and related arts","volume":"56 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Māori reflection on Spinoza’s primordial\",\"authors\":\"C. Mika\",\"doi\":\"10.24135/ijara.vi.672\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Māori philosophy is at an exciting point as it looks to other sources for inspiration. In this paper, I refer to some key Māori concepts and terms with Spinoza’s notion of primordial substance in mind. Some Māori terms such as ira (the manifestation and persistence of a thing), whakaaro (indebtedness to a primordial substance) and Papatūānuku (primordial substance) are relevant here. I do not seek to compare Spinoza and Māori thought as such but instead to work with Māori concepts and terms with Spinoza in the background. \\n \",\"PeriodicalId\":403565,\"journal\":{\"name\":\"Interstices: journal of architecture and related arts\",\"volume\":\"56 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-11-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Interstices: journal of architecture and related arts\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24135/ijara.vi.672\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Interstices: journal of architecture and related arts","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24135/ijara.vi.672","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Māori philosophy is at an exciting point as it looks to other sources for inspiration. In this paper, I refer to some key Māori concepts and terms with Spinoza’s notion of primordial substance in mind. Some Māori terms such as ira (the manifestation and persistence of a thing), whakaaro (indebtedness to a primordial substance) and Papatūānuku (primordial substance) are relevant here. I do not seek to compare Spinoza and Māori thought as such but instead to work with Māori concepts and terms with Spinoza in the background.
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