根据新资料,阿库申卡迪的家谱

T. Aitberov, B. G. Aliev
{"title":"根据新资料,阿库申卡迪的家谱","authors":"T. Aitberov, B. G. Aliev","doi":"10.32653/ch1118-38","DOIUrl":null,"url":null,"abstract":"The article introduces new epigraphic Arabic-language sources on the history of Akusha, revealed among the genealogical records and colophons of manuscripts. The new sources substantially supplement the information about the qadis of Akusha, and in some cases make it possible to radically revise the existing scientific ideas about the genealogical ties of the qadis of Akusha-Dargo. In the second half of the 19th century, an officer of the tsarist army A.V. Komarov was the first to suggest the existence in certain territories of Dagestan of the institution of hereditary qadis, who either had already became qadi-emirs, “spiritual princes”, or had a tendency to turn into such. He localized the presence of such an institution in the northern part of Tabasaran, which adjoined Derbent from the west, and in the Akusha union of communities. In 1986, one of the authors of this article, B.G. Aliev, compiled a list of Akushin qadis on the basis of Russian sources, A.R. Shikhsaidov’s works and field material. For several decades, this list has been of great help in the study of the political history of the region. In the light of new data, the authors raise questions regarding the chronology of the Akushin qadis in power and question the information of A.V. Komarov. The authors introduce new data on the chronology of Akushin qadis’ stay in power, on the existence of the institution of hereditary of Akushin qadis in the 17th – early 19th centuries, in the inheritance of the mentioned title within one Akushin clan, and even more so, within one family. The authors admit that by the middle of the 18th century there was a tendency among the qadis of Akusha to turn into the likeness of the qadis-princes of Northern Tabasaran, but the “Dargin” elite of the late 18th century did not approve it. The article provides general information about Akusha, a detailed historiography of the issue of Akushin qadis, a review of new sources and the conclusions of the authors. When writing this article, a comparative method was applied.","PeriodicalId":349883,"journal":{"name":"History, Archeology and Ethnography of the Caucasus","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"GENEALOGY OF THE AKUSHIN QADIS IN THE LIGHT OF NEWLY SOURCES\",\"authors\":\"T. Aitberov, B. G. Aliev\",\"doi\":\"10.32653/ch1118-38\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article introduces new epigraphic Arabic-language sources on the history of Akusha, revealed among the genealogical records and colophons of manuscripts. The new sources substantially supplement the information about the qadis of Akusha, and in some cases make it possible to radically revise the existing scientific ideas about the genealogical ties of the qadis of Akusha-Dargo. In the second half of the 19th century, an officer of the tsarist army A.V. Komarov was the first to suggest the existence in certain territories of Dagestan of the institution of hereditary qadis, who either had already became qadi-emirs, “spiritual princes”, or had a tendency to turn into such. He localized the presence of such an institution in the northern part of Tabasaran, which adjoined Derbent from the west, and in the Akusha union of communities. In 1986, one of the authors of this article, B.G. Aliev, compiled a list of Akushin qadis on the basis of Russian sources, A.R. Shikhsaidov’s works and field material. For several decades, this list has been of great help in the study of the political history of the region. In the light of new data, the authors raise questions regarding the chronology of the Akushin qadis in power and question the information of A.V. Komarov. The authors introduce new data on the chronology of Akushin qadis’ stay in power, on the existence of the institution of hereditary of Akushin qadis in the 17th – early 19th centuries, in the inheritance of the mentioned title within one Akushin clan, and even more so, within one family. The authors admit that by the middle of the 18th century there was a tendency among the qadis of Akusha to turn into the likeness of the qadis-princes of Northern Tabasaran, but the “Dargin” elite of the late 18th century did not approve it. The article provides general information about Akusha, a detailed historiography of the issue of Akushin qadis, a review of new sources and the conclusions of the authors. When writing this article, a comparative method was applied.\",\"PeriodicalId\":349883,\"journal\":{\"name\":\"History, Archeology and Ethnography of the Caucasus\",\"volume\":\"5 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-04-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"History, Archeology and Ethnography of the Caucasus\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.32653/ch1118-38\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"History, Archeology and Ethnography of the Caucasus","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32653/ch1118-38","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

本文介绍了在家谱记录和手稿附注中发现的关于阿库沙历史的新的阿拉伯语铭文资料。新的资料来源大大补充了关于阿库沙卡迪人的信息,在某些情况下,使人们有可能从根本上修改关于阿库沙-达戈卡迪人家谱关系的现有科学观念。在19世纪下半叶,沙皇军队的一名军官A.V. Komarov第一个提出在达吉斯坦的某些领土上存在世袭卡迪的制度,他们要么已经成为卡迪埃米尔,“精神王子”,要么有变成这样的倾向。他将这样一个机构的存在定位在Tabasaran的北部,从西部与Derbent相连,以及在Akusha社区联盟。1986年,本文的作者之一B.G.阿利耶夫(B.G. Aliev)根据俄罗斯资料、A.R. Shikhsaidov的著作和实地资料,编制了一份阿库申卡迪的名单。几十年来,这份名单对研究该地区的政治史有很大帮助。根据新的数据,作者对掌权的阿库申卡迪的年代提出了质疑,并对A.V.科马罗夫的信息提出了质疑。作者介绍了阿库欣卡迪斯掌权的年表,17世纪至19世纪早期阿库欣卡迪斯世袭制度的存在,在一个阿库欣家族中,甚至在一个家族中,上述头衔的继承。作者承认,到18世纪中叶,在阿库沙的卡迪家族中有一种倾向,即趋向于与北塔巴萨兰的卡迪王子相似,但18世纪后期的“达尔金”精英并不认同这一点。这篇文章提供了关于阿库沙的一般信息,阿库欣卡迪斯问题的详细史学,对新资料的回顾和作者的结论。在写这篇文章时,采用了比较的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
GENEALOGY OF THE AKUSHIN QADIS IN THE LIGHT OF NEWLY SOURCES
The article introduces new epigraphic Arabic-language sources on the history of Akusha, revealed among the genealogical records and colophons of manuscripts. The new sources substantially supplement the information about the qadis of Akusha, and in some cases make it possible to radically revise the existing scientific ideas about the genealogical ties of the qadis of Akusha-Dargo. In the second half of the 19th century, an officer of the tsarist army A.V. Komarov was the first to suggest the existence in certain territories of Dagestan of the institution of hereditary qadis, who either had already became qadi-emirs, “spiritual princes”, or had a tendency to turn into such. He localized the presence of such an institution in the northern part of Tabasaran, which adjoined Derbent from the west, and in the Akusha union of communities. In 1986, one of the authors of this article, B.G. Aliev, compiled a list of Akushin qadis on the basis of Russian sources, A.R. Shikhsaidov’s works and field material. For several decades, this list has been of great help in the study of the political history of the region. In the light of new data, the authors raise questions regarding the chronology of the Akushin qadis in power and question the information of A.V. Komarov. The authors introduce new data on the chronology of Akushin qadis’ stay in power, on the existence of the institution of hereditary of Akushin qadis in the 17th – early 19th centuries, in the inheritance of the mentioned title within one Akushin clan, and even more so, within one family. The authors admit that by the middle of the 18th century there was a tendency among the qadis of Akusha to turn into the likeness of the qadis-princes of Northern Tabasaran, but the “Dargin” elite of the late 18th century did not approve it. The article provides general information about Akusha, a detailed historiography of the issue of Akushin qadis, a review of new sources and the conclusions of the authors. When writing this article, a comparative method was applied.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信