跨历史的战斗性、社区建设和原始国家媒体系统

Carol K. Winkler, Kareem El Damanhoury
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引用次数: 0

摘要

第3章描述了ISIS和基地组织的媒体产品中反复提到的历史战斗和战士如何设定了对原始国家社区及其媒体系统的期望。它探讨了提及过去的战斗和战士如何帮助定义跨历史的主体性,这些主体性将群体的身份框定为永恒的,并作为原始国家成员的信仰和行为模式。它还揭示了历史参考如何发挥作用,揭示了这些团体评估自己的原始国家媒体系统的标准。本章考察了这两个原始国家如何在战略上定位各种战役(巴德尔、爱扎布、亚玛玛、卡迪西耶和艾因贾鲁特)和战士(哈姆扎·伊本·阿卜杜勒·穆塔利布、阿布·巴泽尔、阿布·詹达尔、乌姆阿马拉、阿尔·汉萨、法老、阿卜杜拉·伊本·乌拜·伊本·萨卢尔和阿斯瓦德·阿西),以定义社区和媒体系统标准。文章最后讨论了这些团体提到的当代殉道者是如何以相似的方式发挥作用的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transhistorical Militancy, Community-Building, and Proto-State Media Systems
Chapter 3 describes how the repeated references to historic battles and fighters in ISIS and al-Qaeda’s media products set expectations for the proto-state communities and their media systems. It explores how mentions of the past battles and fighters help define transhistorical subjectivities that frame the groups’ identity as timeless and serve as models for beliefs and behaviors for proto-state members. It also reveals how the historic references function to expose the groups’ criteria for evaluating their own proto-state media systems. The chapter examines how the two proto-states strategically positioned various battles (Badr, al-Azhab, al-Yamama, al-Qadissiyah, and Ain Jalut) and fighters (Hamza ibn Abdul Mutalib, Abu Baseer, Abu Jandal, Umm Amarah, Al-Khansa, the Pharaoh, Abdullah ibn Ubai ibn Salul, and Al-Aswad Al-Ansi) to define community and media system standards. It concludes with a discussion of how the groups’ mentions of contemporary martyrs function in similar ways.
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