15世纪易洛魁人凯弗村的新兴陶瓷和身份

Susan Dermarkar
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摘要

最近对陶瓷类型的解释是流动的和关系的(Fowler 2017),促进了它们在关系身份探索中的应用。在这项研究中,来自15世纪安大略省南部易洛魁人Keffer (AkGv-14)村的陶瓷被用于探索通过陶瓷社区实践看到的母系,母系家庭自我认同。Keffer组合分为两类;我认为本土传统陶瓷代表了家庭实践的谱系,而非本土传统陶瓷则传达了当代关系和远距离互动。此外,还提出了一种新的第三类陶瓷“应急容器”。涌现的陶瓷在藏品中以两种独立而独特的容器形式呈现,Everted Lip和North Shore Durfee下划线。它们的突然出现和地理上的限制反映了盆栽社区的多重身份的新方面的突然出现,正如在Keffer和其他北岸遗址所看到的那样。这些新兴陶瓷的短期生产和使用证明了这些新出现的身份方面的重要性正在迅速减少,而最新的村庄职业的陶瓷证实了与家庭谱系和远距离互动相关的身份方面的持久性和逐渐转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emergent Ceramics and Identity at the Fifteenth-Century Iroquoian Keffer Village
The recent interpretation of ceramic types as fluid and relational (Fowler 2017) has facilitated their use in the exploration of relational identity. In this study, ceramics from the fifteenth-century southern Ontario Iroquoian Keffer (AkGv-14) village are employed in the exploration of matrilineal, matrilocal household self-identification as seen through ceramic communities of practice. The Keffer assemblage is separated into two categories; local tradition ceramics which I suggest represent genealogies of family practice, and non-local tradition pottery, which I propose communicates contemporary relations and long distance interaction. In addition, a new, third category of ceramics is proposed “emergent vessels.” Emergent ceramics are materialized in two separate and distinct vessel forms in the collection, the Everted Lip and North Shore Durfee Underlined. Their sudden and geographically restricted materialization reflects the equally sudden appearance of newly emergent facets of the polyvalent identities of potting communities as seen at Keffer and other north shore sites. The short-term production and use of these emergent ceramics attests to the quickly diminishing importance of these new emergent aspects of identity while the ceramics of the latest village occupations verify the endurance and gradual transformation of those facets of identity tied to family genealogy and long distance interaction.
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