教育课程对宗教的适度应用

Aminatuz Zahroh
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引用次数: 1

摘要

今天穆斯林的动态之一是出现了优先考虑古兰经和圣训文本理解的团体。这个群体并不试图把文本的知识带到他们的时代背景中去。这个群体变得激进、排外、不宽容、僵化,容易不相信其他群体,容易表达敌意和冲突,有时甚至与持不同意见的穆斯林同胞打架,犯下恐怖主义行为。另一方面,一些团体在调和伊斯兰教义与时代条件的借口下,过度地在理解文本时提出语境化。结果,教义出现了,脱离了文本的真正含义,倾向于自由主义。这群人甚至敢于起诉quoth 'i文本,并基于一种纯粹理性的方法来解释它们。这两个群体被归类为极端群体(tathorruf),即第一组被称为tathorruf Yamani(极右),第二组被称为tathorruf yasari(极左)。这两个群体的存在是不相容的,甚至与伊斯兰教的教义相矛盾,这些教义包含在《古兰经》中,并以先知穆罕默德的圣训为例。为了克服这个问题,必须有一个中间社区(ummatan wasatha),一个温和的社区,在极右和极左之间进行调解,因为一切都是在中间(khoirul umuuri ausathuha)。通过教育课程应用宗教节制是解决印刷wasatha人的一个办法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Penerapan Moderasi Beragama Melalui Kurikulum Pendidikan
One of the dynamics of Muslims today is the emergence of groups prioritising textual understanding of the Qur'an and Hadith. This group does not try to bring the knowledge of the texts to the context of their time. This group becomes radical, exclusive, intolerant, rigid, easy to disbelieve in other groups, easy to express hostility and conflict and sometimes even fight with fellow Muslims who disagree and commit acts of terrorism. On the other hand, some groups put forward contextualisation in understanding the texts excessively under the pretext of harmonising Islamic teachings with the conditions of the times. As a result, teachings emerged that were out of the text's true meaning and tended to be liberal. This group even dares to sue the qoth'i texts and interpret them based on a purely rational approach. The two groups are classified as extreme groups (tathorruf), namely, the first group is called tathorruf Yamani (extreme right), and the second group is tathorruf yasari (extreme left). The existence of these two groups is incompatible and even contradicts Islam's teachings, which are contained in the Qur'an and exemplified by the sunnah of the Prophet Muhammad. To overcome this problem, there must be a middle community (ummatan wasatha), a moderate community and mediate between the extreme right and the extreme left because the best of everything is when it is in the middle (khoirul umuuri ausathuha). Applying religious moderation through the educational curriculum is a solution to print wasatha people.
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