修正主义的社会建构

Michelle Murray
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引用次数: 0

摘要

本章发展了大国地位竞争的社会理论,其根源在于对承认的争夺。它认为,大国地位——无论以何种形式——是一种国家身份,因此,新兴大国需要获得老牌大国的承认,以确保其在国际秩序中的地位。与争夺承认的逻辑相一致,新兴大国坚持一套特定的承认实践——大国话语权、模范军事力量和势力范围——旨在减少社会不确定性,并给人一种错觉,即新兴大国的社会地位不依赖于其他国家的承认反应。当一个崛起的大国得到现有大国的承认时,它使用这些公认的做法被认为是合法的,权力的过渡是和平的。如果这个崛起的大国被误解,就会出现一个自我实现的预言,即中国日益增长的实力和自信的外交政策被认为是为了修正主义的目的,因此必须受到现有大国的遏制。在这种观点中,修正主义不是国家的固有属性,而是通过新兴大国与老牌大国的互动而形成的社会建构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Social Construction of Revisionism
This chapter develops a social theory of great power status competition rooted in the struggle for recognition. It argues that great power status—in all its variants—is a kind of state identity, and as a result rising powers need to obtain recognition from the established powers to secure their position in the international order. Consistent with the logic of the struggle for recognition, rising powers adhere to a specific set of recognitive practices—great power voice, exemplary military power, and spheres of influence—that are designed to reduce social uncertainty and give the illusion that the rising power’s social status is not dependent on other states’ recognition responses. When a rising power is recognized by the established powers, its use of these recognitive practices is deemed legitimate and the power transition is peaceful. If the rising power is misrecognized, a self-fulfilling prophecy is set into motion whereby its growing power and assertive foreign policy are perceived to be for revisionist purposes and thus must be contained by the established powers. Revisionism, in this view, is not an intrinsic property of states, but rather is socially constructed through a rising power’s interactions with the established powers.
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