对Michika博科圣地叛乱妇女受害者创伤经历的评估

Roseline, Luka Vandi, Ikenye J B Ndung’u, Julius Kithinji
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摘要

21世纪的恐怖主义是造成全球创伤的一个主要原因。尼日利亚几乎每个国家都受到了博科圣地叛乱势力崛起的不利影响,该组织在尼日利亚东北部更为普遍。阿达马瓦州的地方政府Michika就是这样一个在经济、社会、精神和结构上都不稳定的地方。女性受到了创伤,因为她们是袭击的主要目标。本文评估了在Michika的博科圣地叛乱的女性受害者的创伤经历。本文进一步描述了教会、政府和其他相关利益相关者在应对妇女困境方面的作用。本研究采用定性方法,通过访谈、重点小组讨论和二手资料收集数据。然后按主题进行数据分析。已经确定的是,女性在叛乱中的经历与男性不同,因为她们是性剥削、性奴役、强迫婚姻和征兵的目标。他们的生意和其他生活来源受到影响,因此使他们处于赤贫状态,这种情况只能由政府,教会和其他组织的零星干预来解决。更重要的是,单一的咨询方法将无法解决问题并使他们重新融入社会。因此,本文建议教会应该重新定位自己,以促进合作努力,提供持久的干预,寻求治愈,赋予权力,并重新融入社会,使妇女能够重新过上正常的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Assessment of the Traumatic Experiences of Women Victims of Boko Haram Insurgency in Michika
Terrorism in the twenty-first century is a major cause of global trauma. It has hit almost every nation with Nigeria being adversely affected by the rise of the Boko Haram insurgency, more prevalent in the North-Eastern part of the country. Michika, the local government of Adamawa State is one such place that has been destabilised economically, socially, spiritually, and structurally. Women have been traumatised because they are a major target. This paper assesses the traumatic experiences of women victims of Boko Haram insurgency in Michika. The paper further delineates the role of the church, government, and other relevant stakeholders in response to the plight of women. The study adopted a qualitative approach, collecting data through interviews, focused group discussions, and secondary sources. Data analysis was then done thematically. It was established that women experienced the insurgency differently than men because they are targets for sexual exploitation, sex slavery, forced marriage, and conscription. Their businesses and other sources of livelihood have been affected, thus leaving them in abject poverty, a situation that only little can be accomplished by the government, church, and other organizations’ sporadic interventions. More so, a single approach to counseling will fall short of addressing the issues and reintegrating them into society. Therefore, this paper recommends that the church should reposition itself to facilitate collaborative efforts in providing a long-lasting intervention that seeks to heal, empower, and reintegrate women into society so they can live normal lives again.
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