Moche肉体本体

L. Muro, Luis Jaime Castillo, Elsa Tomasto-Cagigao
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引用次数: 2

摘要

尸体是一个分析范畴,在考古学中很少有问题,更不用说理论化了。这种限制在安第斯考古学中尤为明显。本章与当前关于本体论转向的讨论产生共鸣,并讨论了这种范式如何为对人体、其边界以及它在自然和社会世界中表现的各种方式的另一种理解提供新的理论工具。本章运用Viveiros de Castro的美洲印第安人透视主义,重新评估了秘鲁北部San joss de Moro的晚期莫切人(公元650-850年)墓地的考古数据,从而描绘了莫切人的肉体本体,在这种本体下,身体被概念化为具有关系特征和变形属性的不断变化的实体。这一概念与安第斯人的“生命本质”(sami)概念相呼应,它对安第斯人的社会和自然世界产生了重大影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moche Corporeal Ontologies
The body is an analytical category that has been very little problematized, and even less theorized, in archaeology. This limitation is particularly notorious in Andean archaeology. This chapter resonates with the current discussion of the ontological turn in the discipline and discusses how this paradigm offers new theoretical tools for an alternative understanding of the human body, its boundaries, and the various ways in which it manifests in the natural and social world. By using Viveiros de Castro´s Amerindian Perspectivism, this chapter re-evaluates the archaeological data from the Late Moche (AD 650–850) cemetery of San José de Moro, in northern Peru, and, thus, characterizes a Moche corporeal ontology, under which the body is conceptualized as an ever-changing entity with relational characteristics and transubstantiation properties. This conceptualization echoes the Andean notion of sami or vital essence, which transfigures, transmutes, and exerts significant influences on the social and natural world of Andean people.
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