坦科沃耶湖(伊图鲁普岛)墓地:简史与研究成果

O. Yanshina
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摘要

位于Tankovoye湖(Kuibyshevskoye)岸边的墓地是千岛群岛考古的关键地点之一。这不仅是因为经过多年的挖掘,这里收集了反映该地区所有人类阶段的大量考古收藏品,而且还因为这个墓地仍然是整个岛链中唯一的这种物品。此外,除了墓葬本身,还发现了在千岛群岛其他遗址没有记录的石头墓葬结构,这些结构与Jōmon文化有相似之处。最近的基因研究也增强了人们对这个遗址的兴趣,这些研究意外地证明了埋葬在这里的人与现代科里亚克人和伊特尔曼人的基因高度相似。与此同时,尽管该遗址具有独特性,但在现有的科学出版物中,它的代表性严重不足。关于它的资料只能在实地报告和少数难以接触到的区域出版物中找到。因此,本文提供了在该站点收集的所有数据的简要概述。它基于实地报告、Y. Knorozov私人档案的数据、库页岛地区博物馆的博物馆藏品以及作者自己的研究结果。总结长期研究的结果,我们必须声明,该遗址的独特物品几乎尚未被探索过。多年来,这里的研究仅限于目视检查、沙丘开口的清理和表面人工制品的收集。因此,在该地点发现的陪葬品的性质可能只能以最一般的术语来识别。他们的文化归属也值得怀疑。放射性碳测年表明,早期Epi-Jōmon时代在湖附近最具代表性,而这里收集的大部分陶瓷属于该时代的后期(与北海道的考古数据一致)。此外,还展示了中末Jōmon、鄂霍次克文化、萨摩门-托比尼泰文化、阿伊努人的文物。据推测,在末代Jōmon、Epi-Jōmon,可能还有鄂霍次克文化时期,人们可以在这里埋葬死者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The burial ground on Tankovoye Lake (Iturup Island): brief history and results of researches
The burial ground located on a bank of Tankovoye Lake (Kuibyshevskoye) is one of the key sites in the archaeology of the Kuril Islands. This is due not only to the fact that huge archaeological collections reflecting all stages of peopling of the region have been collected here over many years of excavations but also to the fact that this burial ground still remains the only object of this kind throughout the entire islands chain. Moreover, apart of the burials themselves, the stone burial structures, which have not yet been recorded on other sites of the Kuril Islands, but have analogies in the Jōmon culture, were also revealed at the site. Interest in this site is also enhanced by recent genetic studies, which unexpectedly demonstrated a high level of genetic similarity of a person buried here with modern Koryaks and Itelmens. At the same time, despite the site’s uniqueness, it is heavily underrepresented in available scientific publications. Information about it can be found only in the field reports and in few the hard-to-reach regional publications. Therefore, this article provides a brief overview of all data gathered at this site. It is based on the field reports, data from the private archive of Y. Knorozov, museum collections of the Sakhalin Regional Museum, and on the results of the author’s own research as well. Summing up the outcomes of long-term researches, we have to state that the site’s unique objects remain almost unexplored. For many years, studies here were limited to visual examination, cleaning up of the dune opening, and surface artifact gathering. Therefore, the nature of the burial objects found at the site might be recognized only in the most general terms. Their cultural affiliation also remains questionable. Radiocarbon dates suggest that the early Epi-Jōmon epoch is most powerfully represented near the lake, while the bulk of the ceramics collected here belongs to the later stage of this epoch (in accordance with archaeological data from Hokkaido). In addition, artifacts of Middle and Final Jōmon, Okhotsk culture, Satsumon-Tobinitai culture, and Ainu are presented here as well. Presumably, people could bury their dead here during the epochs of Final Jōmon, Epi-Jōmon and, possibly, the Okhotsk culture.
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