P.Oxy。1.5和《桑格曼抄本》(Codex Sangermanensis)作为“有远见的活文本”:上古晚期“文本化”和/或“经文化”的有远见的习惯和过程

L. Arcari
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引用次数: 0

摘要

本文旨在分析两个个体抄写者对古代晚期有远见的文本的干预:Oxhyrhynchus n. 5(公元3 - 4世纪)的Papyrus,其中包含一段来自Hermas ' Mand的文本。11.9 - 10,以及以斯拉四世的手稿,即所谓的桑格曼抄本(公元9世纪)。这两个案例都揭示了企业家的形象(抄写员?或顾客?)从事个人获取/干预、挪用、修改和换位的相关类型。分析的两份手稿都揭示了与特定的晚期“宗教”习惯(即幻想习惯)相关的重新制定案例,这是一种认知和社会文化模式,从这种模式中,在特定环境中对先前的权威描述进行重新定位和重新语境化的过程似乎源于此。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
P.Oxy. 1.5 and the Codex Sangermanensis as “visionary living texts”: visionary habitus and processes of “textualization” and/or “scripturalization” in Late Antiquity
: This paper aims at analyzing two cases of individual scribal interventions on visionary texts of late antiquity: the Papyrus from Oxhyrhynchus n. 5 (3rd – 4th century CE ), a text containing a passage from Hermas ’ Mand . 11.9 — 10, and a manuscript of IV Ezra , the so-called Sangermanensis Codex (9th century CE ). Both the cases reveal figures of entrepreneurs (the scribe? or the customer?) engaged in related typologies of individual acquisition/intervention, appropria-tion, modification, and transposition. Both the analyzed manuscripts reveal cases of re-formulation connected to a specific late-antique “ religious ” habitus, i.e. the visionary habitus, a cognitive and socio-cultural pattern from which processes of re-proposition and re-contextualization of previous authoritative accounts in and for specific environments seem to stem.
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