{"title":"圣拉比达是一个沉默的运动:从地方和全球问题的角度进行个案研究","authors":"Ramu Kumar Das","doi":"10.47509/scdi.2022.v02i01.09","DOIUrl":null,"url":null,"abstract":"In the first time of Indian history by choosing Bhakti as a path of social protest saint Ravidas (Shri Guru Ravidass Ji was born in the year 1377 CE. i.e. Bikrami Samvat 1433 (widely accepted by most scholars & institutions) to father Shri Santokh Dass Ji and Mother Kalsa Devi Ji in Chamar caste, also known as Kutbandhla, one of the Scheduled Castes in Uttar Pradesh) did not only challenge the Brahmanical tradition caste-based system of social exclusion and untouchability practiced for ages in India. Bhakti is considered to be a privilege of the upper castes only In the Brahmanical social order but how & What made him distinct from his contemporaries was his low caste birth and the unique method of Bhakti that he deployed to challenge the oppressive structures of social dominations. Saint Ravidass became prominent because he unleashed a frontal attack on the long tradition of social oppression and untouchability in the Hindu society. Though born and brought up in Uttar Pradesh province of North India, Saint Ravidass came to command large followings among Dalits of the state of Punjab, which he believed to have visited during his journeys towards Rajasthan. Another factor that made him further popular in Punjab is the inclusion of his Bani (spiritual poetry) in Granth Sahib, sacred scriptures of Sikh faith. His stature grew still further when the Ad Dharm movement made him its patron Saint and a political rallying point. His fellow low caste followers, who consider him Guru, dedicated to him temples, memorial halls, educational institutions/chairs, cultural organizations, and hospitals. They founded several missions to accurately establish facts about his life and works and to disseminate his message of compassion, equality, and brotherhood in India and abroad (Hawley 1988:270).[1]","PeriodicalId":378976,"journal":{"name":"SOCIETY AND CULTURE DEVELOPMENT IN INDIA","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"SAINT RABIDAS A SILENCE MOVEMENT: A CASE STUDY IN THE PERSPECTIVE OF BOTH LOCAL & GLOBAL ISSUES\",\"authors\":\"Ramu Kumar Das\",\"doi\":\"10.47509/scdi.2022.v02i01.09\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the first time of Indian history by choosing Bhakti as a path of social protest saint Ravidas (Shri Guru Ravidass Ji was born in the year 1377 CE. i.e. Bikrami Samvat 1433 (widely accepted by most scholars & institutions) to father Shri Santokh Dass Ji and Mother Kalsa Devi Ji in Chamar caste, also known as Kutbandhla, one of the Scheduled Castes in Uttar Pradesh) did not only challenge the Brahmanical tradition caste-based system of social exclusion and untouchability practiced for ages in India. Bhakti is considered to be a privilege of the upper castes only In the Brahmanical social order but how & What made him distinct from his contemporaries was his low caste birth and the unique method of Bhakti that he deployed to challenge the oppressive structures of social dominations. Saint Ravidass became prominent because he unleashed a frontal attack on the long tradition of social oppression and untouchability in the Hindu society. Though born and brought up in Uttar Pradesh province of North India, Saint Ravidass came to command large followings among Dalits of the state of Punjab, which he believed to have visited during his journeys towards Rajasthan. Another factor that made him further popular in Punjab is the inclusion of his Bani (spiritual poetry) in Granth Sahib, sacred scriptures of Sikh faith. His stature grew still further when the Ad Dharm movement made him its patron Saint and a political rallying point. His fellow low caste followers, who consider him Guru, dedicated to him temples, memorial halls, educational institutions/chairs, cultural organizations, and hospitals. 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引用次数: 0
摘要
在印度历史上第一次选择奉爱提作为社会抗议的道路,圣人拉维达斯(Shri Guru Ravidass Ji)出生于公元1377年。也就是Bikrami Samvat 1433(被大多数学者和机构广泛接受),父亲是Shri Santokh Dass Ji和母亲是Kalsa Devi Ji,来自查玛尔种姓,也被称为库特班德拉,北方邦的一个表列种姓),不仅挑战了婆罗门传统的社会排斥和贱种姓制度,在印度实行了很长时间。在婆罗门社会秩序中,奉爱被认为是上层种姓的特权,但使他与同时代人区别开来的是他的低种姓出身和他用来挑战社会统治压迫结构的独特奉爱方法。圣拉维达斯之所以出名,是因为他对印度社会长期以来的社会压迫和贱民制度进行了正面攻击。圣拉维达斯虽然在印度北部的北方邦出生和长大,但他在旁遮普邦的贱民中拥有大批追随者,他相信他在前往拉贾斯坦邦的旅途中拜访了旁遮普邦。另一个使他在旁遮普更受欢迎的因素是他的《巴尼》(精神诗歌)被纳入了锡克教信仰的神圣经文Granth Sahib。当阿德达姆运动使他成为其守护神和政治集会点时,他的地位进一步提高。他的低种姓追随者们认为他是古鲁,他们把寺庙、纪念馆、教育机构/椅子、文化组织和医院奉献给他。他们建立了几个使命,以准确地建立有关他的生活和工作的事实,并在印度和国外传播他的同情,平等和兄弟情谊的信息(Hawley 1988:270)
SAINT RABIDAS A SILENCE MOVEMENT: A CASE STUDY IN THE PERSPECTIVE OF BOTH LOCAL & GLOBAL ISSUES
In the first time of Indian history by choosing Bhakti as a path of social protest saint Ravidas (Shri Guru Ravidass Ji was born in the year 1377 CE. i.e. Bikrami Samvat 1433 (widely accepted by most scholars & institutions) to father Shri Santokh Dass Ji and Mother Kalsa Devi Ji in Chamar caste, also known as Kutbandhla, one of the Scheduled Castes in Uttar Pradesh) did not only challenge the Brahmanical tradition caste-based system of social exclusion and untouchability practiced for ages in India. Bhakti is considered to be a privilege of the upper castes only In the Brahmanical social order but how & What made him distinct from his contemporaries was his low caste birth and the unique method of Bhakti that he deployed to challenge the oppressive structures of social dominations. Saint Ravidass became prominent because he unleashed a frontal attack on the long tradition of social oppression and untouchability in the Hindu society. Though born and brought up in Uttar Pradesh province of North India, Saint Ravidass came to command large followings among Dalits of the state of Punjab, which he believed to have visited during his journeys towards Rajasthan. Another factor that made him further popular in Punjab is the inclusion of his Bani (spiritual poetry) in Granth Sahib, sacred scriptures of Sikh faith. His stature grew still further when the Ad Dharm movement made him its patron Saint and a political rallying point. His fellow low caste followers, who consider him Guru, dedicated to him temples, memorial halls, educational institutions/chairs, cultural organizations, and hospitals. They founded several missions to accurately establish facts about his life and works and to disseminate his message of compassion, equality, and brotherhood in India and abroad (Hawley 1988:270).[1]