马克思在人类世:价值、代谢裂缝和非笛卡儿二元论

Kohei Saito
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引用次数: 18

摘要

人类世的特征是人类造成的全球生态危机,而人类却不知道任何有效的解决方案。因此,在人文科学、社会科学和自然科学的划分之外,出现了一系列严肃的尝试,试图找出一个适当的理论框架来理解人类世的形成、发展和未来。生态马克思主义者也积极参与讨论,将人类世与资本主义之间的关系问题化,从而引发了一场新的争论。当第二阶段的生态社会主义者,如约翰·贝拉米·福斯特和保罗·伯克特,试图将人类世的一般问题与“代谢裂谷”的概念联系起来时,杰森·w·摩尔不仅用“资本世”取代了人类世的概念,而且拒绝了代谢裂谷的方法,认为它陷入了“笛卡尔分裂”,不能恰当地将今天危机的本质理论化。本文批判性地分析了摩尔对资本主义发展史的“一元论”理解,探讨了为什么马克思在他的分析中使用明显的“二元论”术语。摩尔声称,他的后笛卡尔方法是对马克思政治经济学的正确解释,但对马克思方法的更仔细研究揭示了他的非笛卡尔二元论,这是对当今生态危机的激进批判的基础。此外,本文认为,马克思的新陈代谢理论必须与他对自然科学和非西方社会的深入研究联系起来理解,以设想革命主体性的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Marx in the Anthropocene: Value, Metabolic Rift, and the Non-Cartesian Dualism
Abstract Characteristic to the Anthropocene is global ecological crisis that humans have created without knowing any effective solution. Beyond the division of humanities, social sciences and natural sciences, there thus emerged a series of serious attempts to figure out an adequate theoretical framework for comprehending the formation, development and future of the Anthropocene. Ecological Marxists also actively participate in this discussion to problematize the relationship between the Anthropocene and capitalism, which results in a new debate. While second-stage ecosocialists such as John Bellamy Foster and Paul Burkett are trying to connect the general issues of the Anthropocene to the concept of the ‘metabolic rift’, Jason W. Moore not only replaces the concept of the Anthropocene with the ‘Capitalocene’ and rejects the metabolic rift approach as falling into the ‘Cartesian division’, which cannot aptly theorize the nature of today’s crisis. Critically analyzing Moore’s ‘monist’ understanding of the history of capitalist development, this paper examines why Marx used apparently ‘dualist’ terminologies in his analysis. Moore claims that his post-Cartesian approach is the correct interpretation of Marx’s political economy, but a closer examination of Marx’s method reveals his non-Cartesian dualism, which functions as a basis for a radical critique of today’s ecological crisis. Furthermore, this paper argues that Marx’s theory of metabolism must be understood in relation to his intensive research on natural sciences and non-Western societies to envision possibilities of the revolutionary subjectivity.
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