关于愤怒和愤怒的元情绪:跨文化比较

M. Ferrari, Emiko Koyama
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引用次数: 15

摘要

基础主义者和文化主义者在以下问题上存在分歧:情感是生物的和天生的,还是文化对于创造和发展特定的人类情感至关重要(或者是否所有文化都有英语意义上的情感)。从基础主义者的观点来看,天生情绪的最好例子是愤怒和喜悦等基本情绪,这些情绪可以通过世界各地的面部表情观察到,甚至在其他一些哺乳动物中也有同源性。另一方面,文化特有的情感(如日本的amae)显然在其他任何文化中都没有对应的一个词,这是文化主义者观点的最佳案例。此外,个人情绪理论——人们如何解释自己的情绪经历——被称为元情绪(Gottman, 1995)。元情绪极大地影响着我们如何解释和处理自己和他人的情绪。我们认为,最终是在生物能力和文化解释的共生关系中,人们有意识地在情感的引导下定位自己的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Meta-emotions about anger and amae : A cross-cultural comparison
Foundationalists and culturalists are at odds about whether emotions are biological and innate or whether culture is crucial to creating and developing particular human emotions (or whether all cultures even have emotions in the English sense of the word). From the foundationalists' point of view, the best case for innate emotions are the basic emotions such as anger and joy that are observed through facial expressions universally around the world, with homologies even in some other mammals. On the other hand, the culture-specific emotions (such as the Japanese amae) that apparently have no one-word equivalent in any other culture are the best case for the cultur-alists' point of view. In addition, personal theories of emotions - how people interpret their own emotional experiences - are called meta-emotions (Gottman, 1995). Meta-emotions greatly influence how we interpret and deal with our own and others' emotions. We suggest that ultimately it is in the symbiosis of biological capacity and cultural interpretation that persons consciously orient their lives, as guided by felt emotions.
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