演讲中的文化和价值观念

A. Malikova, R. Imanzhusyp, S. Rakimzhanova
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引用次数: 0

摘要

在今天这个动态和转型的时期,我们可以追溯现代社会对民族文化和价值本位环境重建的全面探索。从“苏联”和“后苏联”地区中识别自己的文化,修订经过多年历史的精神价值观,不受过去民族文化价值观的重建的限制。此外,我们应该建立我们的文化的前沿思想和新形式的价值观。因此,当前的社会文化形势需要我们深入思考,深刻理解精神和价值导向,并确定在技术社会中实现它的方法(Raev, 2011: 7)。我们通过研究科学思想家的作品、我们的Bi演说家的演讲以及导致我们文化价值的民族民俗来实现这一路径。哈萨克语演说家无疑是我国人民最高的精神和文化价值。因此,哈萨克语的演讲术是包括确定我国人民文化价值体系的普遍工具之一。它的基础是承认委托给我们的遗产。文化价值来源于人们的语言、心态、宗教、习俗、日常生活、民间智慧和名言。除此之外,我们相信有可能避免文化衰退,正确地引导和教育社会,并通过口头文学的遗迹塑造今天的价值体系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural and value concepts in oratory
In today's period of dynamics and transformation, we can trace the comprehensive search of modern society for the reconstruction of the national cultural and value-based environment. Identifying your own culture from the «Soviet» and «post-Soviet» areas, revision of the spiritual values that came through the years of history, are not limited by the reconstruction of national cultural values of the past. In addition, we should build the cutting-edge ideas and new format values of our culture. Therefore, the current sociocultural situation requires a thorough consideration, a deep understanding of the spiritual and value-based direction, and identifying ways to implement it in a technogenic society (Raev, 2011: 7). We carry out this path through the study of works of scientific thinkers, the speech of our Bi orators, and the national folklore that leads to our cultural value. Kazakh Bi orators are undoubtedly the highest spiritual and cultural value of our people. Thus, Kazakh oratory is one of the universal instruments encompassing the system of identifying cultural values of our people. Its basis is in recognizing the heritage that has been entrusted to us. Cultural values come from the language of the people, mentality, religion, customs, everyday life, folk wisdom, great sayings. Among other things, we believe it is possible to avoid cultural decline, to guide and educate society properly, and to shape today's axiological system through the relics of oral literature.
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