20世纪丹麦实验心理学对乔治·伯克利哲学的回应:埃德加·鲁宾和埃德加·特拉内克·拉斯穆森

Jørgen Huggler
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摘要

本文的目的是探讨乔治伯克利在20世纪丹麦心理学和哲学的一个特定角落的接受。与哲学家(如Peter Zinkernagel和David Favrholdt)不同,丹麦实验心理学家(包括Edgar Rubin和Edgar tranekj - ekr Rasmussen)对伯克利和休谟的方法论和实验观察给予了高度赞赏。本文主要关注这些心理学家对伯克利思想的兴趣。我将首先介绍鲁宾从对心理现象(元素心理学)的马赛克式理解到整体观点的路径,详细介绍他所谓的相应心理学及其方法。然后,我转向鲁宾对伯克利,特别是休谟关于最小可见性的某些实验观察的接受。论文的第二部分讨论了特拉内克·拉斯穆森对伯克利著作的解读,特别是他的非唯物主义、他的上帝观念以及他对抽象观念的批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Response to George Berkeley’s Philosophy in Twentieth-Century Danish Experimental Psychology: Edgar Rubin and Edgar Tranekjær Rasmussen
The purpose of this paper is to explore the reception of George Berkeley in a particular corner of 20th-century Danish psychology and philosophy. In contrast to philosophers, such as Peter Zinkernagel and David Favrholdt, Danish experimental psychologists, including Edgar Rubin and Edgar Tranekjær Rasmussen, made highly appreciative reference to the methodology and experimental observations of Berkeley and David Hume. This paper focuses on these psychologists’ interest in Berkeley’s ideas. I will first present Rubin’s path from a mosaic-like understanding of psychological phenomena (elemental psychology) to a holistic view, detailing what he termed adspective psychology and its method. I then turn to Rubin’s embrace of certain experimental observations made by Berkeley and, in particular, by Hume concerning the minima visibilia. The second part of the paper deals with Tranekjær Rasmussen’s interpretation of Berkeley’s work, and in particular of his immaterialism, his notion of God, and his critique of abstract ideas.
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