人们为什么购买清真化妆品?沙特阿拉伯的一个综合模式

Ali Al-Hajla
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According to DEW research centre reports, the total Muslim adherents around the world is nearly 1.7 billion which makes up 23.4 per cent of the world's population and this is anticipated to rise to 27.5 per cent of the global population by 2030. Currently the Halal market is approximately $1.62 trillion per year and anticipated to rise up to $2.47 trillion by 2018. The Halal cosmetics market represent 7 per cent of global market with $54 billion, and is expected to reach $80 billion with 6.8% growth during the period of 2014 - 2020 (REUTER & DinarStandard, 2015). Despite reasonable market share for Halal cosmetics, the absence of Halal cosmetics and personal care still remains. In addition, Muslim consumers are largely forced to consume non-Halal cosmetics manufactured by non-Muslim manufacturers, which is expected to be non-Halal compliant components (Abd Rahman, Asrarhaghighi, & Ab Rahman, 2015). As argued by Mukhtar and Mohsin Butt (2012), cosmetics and personal care products have gained increased interest among Islamic marketing scholars due to the fact that most of the global brands include elements obtained from pork as stabilizers causing excessive levels of distrust regarding these brands amongst Muslim consumers who pursue use halal cosmetics and personal care.Although former studies related to Halal marketing were limited, Islamic compliant food and services, revealed that Halal products' consumers are highly loyal to halal brand. Thus their purchasing behaviour would not greatly be affected by economical changes. The high quality halal products usually provided, due to its compliance to Islamic values is increasingly attracting more non-Muslims consumers also (Alam & Sayuti, 2011; Lada, Tanakinjal, & Amin, 2009; Tieman & Ghazali, 2013). Halal products' increasing attractiveness can be related to religious commitment and beliefs that those products are healthier, cleaner and tastier (Lada et al., 2009). The importance of this study has emerged from the fact that Halal cosmetic market though it is a very promising market, according to previous figures, is suffering from a critical dearth of both theoretical and practical knowledge. Additionally, due to the fact that the majority of former studies related to halal products were conducted in one single Muslim community 'Malaysia', as a result, Muslim consumers' behaviour might differ from another Muslim community due to economical, demographical, and cultural value differences (Abd Rahman et al., 2015). The most prior study related to Halal cosmetics suffered from strong limitations, such as lack of cross-Muslim nations' generalisability of their findings due to their relatively small sample size of which the participants' majority fall within one social class criteria i.e., 'low-income level', or are drawn from a single Muslim country. In addition, based on the small sample size, the results are considered biased (Abd Rahman et al., 2015; Alam & Sayuti, 2011; Lada et al., 2009).This study contributes to the existing literature in such a manner: Firstly, it offers an understanding of Muslims' consumption behaviour towards Halal cosmetics and personal care. …","PeriodicalId":243104,"journal":{"name":"Researchers World","volume":"4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"WHY DO PEOPLE PURCHASE HALAL COSMETICS? 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As argued by Mukhtar and Mohsin Butt (2012), cosmetics and personal care products have gained increased interest among Islamic marketing scholars due to the fact that most of the global brands include elements obtained from pork as stabilizers causing excessive levels of distrust regarding these brands amongst Muslim consumers who pursue use halal cosmetics and personal care.Although former studies related to Halal marketing were limited, Islamic compliant food and services, revealed that Halal products' consumers are highly loyal to halal brand. Thus their purchasing behaviour would not greatly be affected by economical changes. The high quality halal products usually provided, due to its compliance to Islamic values is increasingly attracting more non-Muslims consumers also (Alam & Sayuti, 2011; Lada, Tanakinjal, & Amin, 2009; Tieman & Ghazali, 2013). Halal products' increasing attractiveness can be related to religious commitment and beliefs that those products are healthier, cleaner and tastier (Lada et al., 2009). The importance of this study has emerged from the fact that Halal cosmetic market though it is a very promising market, according to previous figures, is suffering from a critical dearth of both theoretical and practical knowledge. Additionally, due to the fact that the majority of former studies related to halal products were conducted in one single Muslim community 'Malaysia', as a result, Muslim consumers' behaviour might differ from another Muslim community due to economical, demographical, and cultural value differences (Abd Rahman et al., 2015). 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引用次数: 3

摘要

介绍:Halal这个词(ProQuest:…表示省略非us - ascii文本。)被定义为根据伊斯兰价值观允许的或合法的。另一方面,Haram意为禁止或禁止(Alserhan, 2010;Wilson & Liu, 2010)。伊斯兰教法通过《古兰经》和圣训(先知穆罕默德的行为,愿他平安)明确界定了清真和Haram,涉及所有类型的产品,如“药品、化妆品、金融、投资和洗漱用品”和行为。因此,穆斯林应该能够自己识别什么是清真和Haram。在伊斯兰教法中,Haram行为或饮酒被视为一种罪恶,如果不悔改,将在今生或来世受到心理或身体上的惩罚。根据DEW研究中心的报告,全球穆斯林信徒总数接近17亿,占世界人口的23.4%,预计到2030年将上升到全球人口的27.5%。目前,清真市场每年约为1.62万亿美元,预计到2018年将增至2.47万亿美元。清真化妆品市场占全球市场的7%,价值540亿美元,预计在2014 - 2020年期间将达到800亿美元,增长率为6.8%(路透社和DinarStandard, 2015年)。尽管清真化妆品占有一定的市场份额,但清真化妆品和个人护理用品的缺失仍然存在。此外,穆斯林消费者在很大程度上被迫消费非穆斯林制造商生产的非清真化妆品,这些化妆品预计是不符合清真标准的成分(Abd Rahman, Asrarhaghighi, & Ab Rahman, 2015)。正如Mukhtar和Mohsin Butt(2012)所指出的那样,化妆品和个人护理产品在伊斯兰营销学者中引起了越来越大的兴趣,因为大多数全球品牌都含有从猪肉中获得的成分作为稳定剂,这导致了追求使用清真化妆品和个人护理的穆斯林消费者对这些品牌的过度不信任。虽然以前有关清真营销的研究有限,但符合伊斯兰教的食品和服务显示,清真产品的消费者对清真品牌高度忠诚。因此,他们的购买行为不会受到经济变化的很大影响。通常提供的高质量清真产品,由于其符合伊斯兰价值观,也越来越多地吸引了更多的非穆斯林消费者(Alam & Sayuti, 2011;Lada, Tanakinjal, & Amin, 2009;Tieman & Ghazali, 2013)。清真产品日益增加的吸引力可能与宗教承诺和信仰有关,这些产品更健康,更清洁,更美味(Lada等人,2009)。这项研究的重要性已经出现的事实,清真化妆品市场,虽然它是一个非常有前途的市场,根据以前的数据,正遭受着理论和实践知识的严重缺乏。此外,由于之前大多数与清真产品相关的研究都是在一个单一的穆斯林社区“马来西亚”进行的,因此,由于经济、人口和文化价值观的差异,穆斯林消费者的行为可能与另一个穆斯林社区不同(Abd Rahman等人,2015)。之前与清真化妆品相关的大多数研究都有很强的局限性,例如缺乏跨穆斯林国家的研究结果的普遍性,因为它们的样本量相对较小,参与者的大多数属于一个社会阶层标准,即“低收入水平”,或者来自单一的穆斯林国家。此外,基于小样本量,结果被认为是有偏差的(Abd Rahman et al., 2015;Alam & Sayuti, 2011;Lada et al., 2009)。本研究对现有文献的贡献如下:首先,它提供了穆斯林对清真化妆品和个人护理的消费行为的理解。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WHY DO PEOPLE PURCHASE HALAL COSMETICS? AN INTEGRATED MODEL IN SAUDI ARABIA
INTRODUCTION:The word Halal (ProQuest: ... denotes non-US-ASCII text omitted.) is defined as permissible, or lawful, in accordance to Islamic values. On the other hand, Haram means forbidden or prohibited (Alserhan, 2010; Wilson & Liu, 2010). Halal and Haram are clearly identified in the Islamic law via Quran and Hadith (acts of Prophet Mohammed peace be upon him) in regards to all types of products such as "pharmaceutical, cosmetics, finance, investments and toiletries " and behaviours. Accordingly, Muslims should be capable of recognising by themselves what is Halal and Haram. Haram acts, or consumption of alcohol, is regarded as a sin in Islamic law, which without repentance will be punished either during current life, or in the life thereafter, psychologically or physically. According to DEW research centre reports, the total Muslim adherents around the world is nearly 1.7 billion which makes up 23.4 per cent of the world's population and this is anticipated to rise to 27.5 per cent of the global population by 2030. Currently the Halal market is approximately $1.62 trillion per year and anticipated to rise up to $2.47 trillion by 2018. The Halal cosmetics market represent 7 per cent of global market with $54 billion, and is expected to reach $80 billion with 6.8% growth during the period of 2014 - 2020 (REUTER & DinarStandard, 2015). Despite reasonable market share for Halal cosmetics, the absence of Halal cosmetics and personal care still remains. In addition, Muslim consumers are largely forced to consume non-Halal cosmetics manufactured by non-Muslim manufacturers, which is expected to be non-Halal compliant components (Abd Rahman, Asrarhaghighi, & Ab Rahman, 2015). As argued by Mukhtar and Mohsin Butt (2012), cosmetics and personal care products have gained increased interest among Islamic marketing scholars due to the fact that most of the global brands include elements obtained from pork as stabilizers causing excessive levels of distrust regarding these brands amongst Muslim consumers who pursue use halal cosmetics and personal care.Although former studies related to Halal marketing were limited, Islamic compliant food and services, revealed that Halal products' consumers are highly loyal to halal brand. Thus their purchasing behaviour would not greatly be affected by economical changes. The high quality halal products usually provided, due to its compliance to Islamic values is increasingly attracting more non-Muslims consumers also (Alam & Sayuti, 2011; Lada, Tanakinjal, & Amin, 2009; Tieman & Ghazali, 2013). Halal products' increasing attractiveness can be related to religious commitment and beliefs that those products are healthier, cleaner and tastier (Lada et al., 2009). The importance of this study has emerged from the fact that Halal cosmetic market though it is a very promising market, according to previous figures, is suffering from a critical dearth of both theoretical and practical knowledge. Additionally, due to the fact that the majority of former studies related to halal products were conducted in one single Muslim community 'Malaysia', as a result, Muslim consumers' behaviour might differ from another Muslim community due to economical, demographical, and cultural value differences (Abd Rahman et al., 2015). The most prior study related to Halal cosmetics suffered from strong limitations, such as lack of cross-Muslim nations' generalisability of their findings due to their relatively small sample size of which the participants' majority fall within one social class criteria i.e., 'low-income level', or are drawn from a single Muslim country. In addition, based on the small sample size, the results are considered biased (Abd Rahman et al., 2015; Alam & Sayuti, 2011; Lada et al., 2009).This study contributes to the existing literature in such a manner: Firstly, it offers an understanding of Muslims' consumption behaviour towards Halal cosmetics and personal care. …
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