《萨希提亚书院获奖诗集《伊度宁古》选诗研究——以孟丘比为代表

Anuradha Nongmaithem
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引用次数: 0

摘要

Ch. Manihar Sigh在他的书《曼尼普尔文学史》中说,第二次世界大战前的诗歌类型主要由Chaoba, Kamal和Anghal占据。曼尼普尔文学中的女性作家是M.K. Binodini、Thoibi和Kh。Pramodini。在e . nilakantasingh的一篇题为“创造力的承诺”的文章中,他说“诗歌是曼尼普尔人崇拜的东西,有许多形式,如史诗、民谣和歌词”(155)。S. Shantibala博士和W. KumariChanu博士在《诗歌中的女性活动家简介》一书的第三章中所著的《女性激进主义:当代曼尼普尔文学》一书中,该章详细地追溯了女性在诗歌中的贡献之旅。KhwairakpamAnandini(1952)于1967年出版了她的诗集《sajibugileirang》,成为第一位曼尼普尔女诗人。《萨吉布·吉莱朗》出版后,《女性诗歌》进入印度,在现代曼尼普尔诗歌的进程中占据了永久的地位。大多数女性诗人的写作更多地关注宗教和自然,但在后期,女性诗人更多地关注于表达女性意识和身份。这些思想可以在M. Borkeina, Arambam Ongbi memchoubiton等人的作品中看到。在女性诗歌创作的早期阶段,主要关注的是自然,而不是女性的问题,但在后期阶段,女性逐渐更多地关注女性在社会中的身份和角色,女性开始更加意识到权力和责任。ArambamOngbiMemchoubi(1955)是曼尼普尔直言不讳的诗人、作家和活动家之一。她是著名的诗人之一,积极参与改变曼尼普尔邦妇女的地位。她一直在与专门为贫困女孩提供免费教育的曼尼普尔组织合作,并开展了更多的社会活动来帮助受压迫的曼尼普尔人民。她曾著有一系列诗集,如1984年的《农沟壁》第一部诗集,1990年的《AndrogiMei1990》是第二部诗集,1993年的《桑德伦比查斯拉》是她的第三部诗集,1998年的《eigialemnungsibi1998》是第四部诗集,2005年的《伊杜宁古》是第五部诗集,2008年的《雷桑》和《七月十五》等。摘要:本文研究的是2008年萨希提亚学院获奖诗集《IduNingthou》,作者是Memchoubi,由Kh翻译。Kunjo辛格。本研究取材于汉译诗,共54首,选取12首作为研究对象。研究者随机选取了几首诗歌,从诗人的视角来研究曼尼普尔邦的性别、阶级和社会表现。本文将重点介绍曼尼普尔传统的社会规范和曼尼普尔社会中妇女角色的局限性。这本书的主旨是通过诗人的视角描绘理想的曼尼普尔。这位诗人从大自然中汲取灵感,并试图通过她的诗句来传达她最深刻的思想。这项研究更多的是分析性的,试图研究字里行间的含义。本文试图研究诗人对女性的总体看法,她对社会传统的激动以及她对更好的曼尼普尔和强烈的认同感的愿景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Study of selected poems from Sahitya Akademi AwardWinning Poetry Collection Idu Ningthou by Memchoubi
Ch. Manihar Sigh‟s in his book, A History of Manipuri Literature, said that the Pre-World War II waspredominantly occupied by Chaoba, Kamal and Anghal for the poetry genre. Women writing in Manipuri literature were laid by M.K. Binodini, Thoibi and Kh. Pramodini. In an article by E.NilakantaSinghentitled “Promise of Creativity” it is said the “Poetry is something which the Manipuri‟s adore, in many forms such as epics, ballads and lyrics” (155).In a book Woman Activism: In Contemporary Manipuri Literature by Dr S. Shantibala and Dr. W. KumariChanu in the third chapter of the book “Profiles of Woman Activists In Poetry”, the chapter elaborately trace the journey of women contribution in poetry. KhwairakpamAnandini (1952) became the first Manipuri womanpoet with her publication of her collected poems called SajibugiLeirangin 1967. Women poetsmarked the entry after the publication of SajibugiLeirang, carving a permanent place in the course ofmodern Manipuri poetry. Most of the women poets focus their writings more on religious and nature,but in the later stage women poet focuses more in expressing their feminine consciousness and identity. These thought was seen in the works of M. Borkeina, Arambam Ongbi Memchoubitonamea few. In the early stages of the poetry written by women the main thrust was on nature and not much on the problems of women, but in the later stages women gradually focuses more on issues identitiesandrole of women in society, women started getting more conscious about empowerment and responsibilities. ArambamOngbiMemchoubi (1955)is one of the outspoken poet, writer and activist of Manipur. She is one of the leading poets who are vocal and actively involved in bringingabout changes in the status of women in Manipur. She has been associating with the MachaLeimaanorganization who specially promotes free education for poor girl children, and many more socialactivities to help the down trodden people of Manipur. She has written series of poetry collectionsNonggoubi,1984isher first collection of poetry, AndrogiMei1990 is the second collection, SandrembiChaisra, 1993 is her third collection, EigiPalemNungsibi1998 is the fourth collection, IduNingthou , 2005 is the fifth collection, Leisang , 2008 and July 15 to name a few of her works. The present study is taken from the translated version of the poems IduNingthou, 2005, there are 54 poems Abstract: The paper is a study of Sahitya Akademi award-winning poetry collection for 2008 called IduNingthou by Memchoubi which is translated by Kh. Kunjo Singh. The present study is taken from the translated version of the poems, there are total 54 poems and 12 poems are taken up for study. The researchers have randomly chosen few poems to study the representation of gender, class and society of Manipur from the poets’ perspective. The paper will highlight the societal norms of Manipuri tradition and the limitation of the women roles in Manipuri society. The pitch of the study is the sketches of ideal Manipurthrough the lens of the poet’s vision. The poet drew her inspiration of the nature and tries conveying her deepest most thought through her lines. The study is more of analytical attempting to study between the lines. The poet’s view about women in general, her agitation towards the societal tradition and her vision of better Manipur and a strong sense of identity is attempted to study in this paper.
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