十九世纪爱尔兰的苏格兰神学

A. Holmes
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引用次数: 0

摘要

这一章考虑了19世纪爱尔兰长老会如何根据威斯敏斯特标准定义苏格兰神学,以及这是如何被某些哲学和政治承诺所塑造的。在18世纪神学自由主义和政治激进主义的背景下,本文从保守的长老会如何运用苏格兰启蒙运动以及托马斯·查尔默斯如何为他们体现了常识哲学和加尔文主义神学的综合开始。对共同历史的深刻理解强化了这种综合。爱尔兰和苏格兰的长老会教徒声称,他们早期现代同教者的坚持和原则是英国公民和宗教自由的基础,并将在1843年分裂后促进全球长老会的团结。然而,爱尔兰长老会越来越苦恼,因为苏格兰神学的共同定义从19世纪70年代开始被苏格兰的长老会所破坏,他们提倡现代批评,并默许爱尔兰的地方自治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Scottish Theology in Nineteenth-Century Ireland
This chapter considers how Irish Presbyterians in the nineteenth century defined Scottish theology in terms of the Westminster Standards and how this was shaped by certain philosophical and political commitments. Against the backdrop of theological liberalism and political radicalism in the eighteenth century, it begins with how conservative Presbyterians employed the Scottish Enlightenment and how Thomas Chalmers embodied for them the synthesis of Common Sense philosophy and Calvinist theology. This synthesis was reinforced by a powerful understanding of a shared history. Presbyterians in Ireland and Scotland claimed that the persistence and principles of their early modern co-religionists were the foundation of civil and religious liberty in the United Kingdom and would promote global Presbyterian unity in the aftermath of the Disruption in 1843. Yet, Irish Presbyterians were increasingly distressed as this shared definition of Scottish theology was undermined from the 1870s by Presbyterians in Scotland who advocated modern criticism and acquiesced in Irish Home Rule.
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