“我们是时间”:家庭记忆叙事中的时间动态与过去感。第二部分

A. Linchenko
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摘要

本文基于对利佩茨克三代居民的叙事访谈分析结果,识别和理解了家庭时间的表征特征、家族史中主要事件的类型以及家庭传统的延续形式。在日常生活的文化实践背景下分析了构建时间和事件的方法,将其视为工作、日常生活和休闲的传统。以弗里茨·施策的传记方法为基础,确定了传记故事的正负曲线,并将其与利佩茨克人民叙事中的“家庭情景”进行了比较。sch策(F. sch策)的传记方法和耶格尔(S. Jaeger)的批判话语分析相结合,使我们能够识别和比较一般倾向,这些倾向一方面在利佩茨克三代居民的家庭记忆叙事中占主导地位,另一方面也在公共纪念的媒体话语中得到明确体现。第一个趋势是随着受访者年龄的增长,家族史的意义无条件增长。第二个最重要的趋势是被调查者使用1941-1945年卫国战争事件作为一种“世界观”框架来解释家族史事件及其基本意义。第三个趋势是,在20世纪30年代的镇压时期,人们明显希望避免理解家族史上的悲惨事件,以及对家庭成员传记的不加批判的看法。第四个趋势是与家庭传统有关的一种强烈的连续性占绝对主导地位。研究表明,家庭时间性的运用表现为与该地区历史文化的语义空间及其使用过去的实践不断动态互动的过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“We are the Time”: the Dynamics of Time and the Sense of the Past in the Narratives of the Family Memory. Part II
Based on the results of the analysis of narrative interviews of three generations of residents of Lipetsk, this article identifies and comprehends the features of the representation of family time, the main types of events in family history and the forms of continuity of family traditions. The methods of constructing time and eventfulness were analyzed in the context of cultural practices of everyday life, perceived as traditions of work, everyday life and leisure. On the basis of the biographical method of Fritz Schütze, positive and negative curves of biographical stories were identified, which were compared with the “family scenarios” represented in the narratives of the people of Lipetsk. The combination of F. Schütze's biographical method and S. Jaeger's critical discourse analysis allowed us to identify and compare general tendencies that, on the one hand, turned out to be dominant in the family memory narratives of three generations of Lipetsk residents, and on the other hand, were clearly represented in the media discourse of public commemorations. The first trend was the unconditional growth of the meaningfulness of family history as the age of our respondents increased. The second most important trend was the use by respondents of the events of the Great Patriotic War of 1941–1945 as a kind of "worldview" framework for interpreting the events of family history and its basic meanings. The third trend was the pronounced desire to avoid comprehending the tragic events of family history and the uncritical perception of the biographies of family members during the era of repression in the 1930s. The fourth trend was the absolute dominance of a strong type of continuity in relation to family traditions. It was revealed that the deployment of family temporality appears as a process of constant and dynamic interaction with the semantic space of the historical culture of the region and its practices of using the past.
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