文学的自然景观中的觉醒运动意识:离开、阅读和被一个人的痕迹所感动

R. Lloyd
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引用次数: 30

摘要

体育素养是英国体育教育和现象学学者玛格丽特·怀特黑德(Margaret Whitehead)提出的一个概念,她将这一概念与她对人类状况的一元论观点结合起来,强调我们本质上是世界上具体化的存在,这是最近体育课程修订的一个基础中心。该术语的采用具有政治目的,因为它有助于利益攸关方倡导整个儿童的教育权利,特别是识字权利。然而,人们可能想知道,成为“体育文化”而不是成为“体育教育”的概念转变对体育研究和实践有什么影响。诸如“阅读”游戏和将身体描述为“表达工具”的隐喻等术语正在进入体育教育的词汇,但似乎是从认知的参考框架中进入的。可以说,体育素养的普及在多大程度上消解了笛卡尔关于身体及其运动机械化的观点还有待质疑。因此,本文作为一种邀请,探索梅洛-庞蒂安启发的通过运动来铭刻世界的体育素养,以及随着体育教育领域新课程途径的出现,对可逆印记的阅读如何可能唤醒对体育素养的更流畅的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Awakening Movement Consciousness in the Physical Landscapes of Literacy: Leaving, Reading and Being Moved by One’s Trace
Physical literacy, a concept introduced by Britain’s physical education and phenomenological scholar, Margaret Whitehead, who aligned the term with her monist view of the human condition and emphasis that we are essentially embodied beings in-the-world, is a foundational hub of recent physical education curricular revision. The adoption of the term serves a political purpose as it helps stakeholders advocate for the educational, specifically literacy, rights of the whole child. Yet, one might wonder what impact conceptual shifts of becoming “physically literate” in lieu of becoming “physically educated” have on physical education research and practice. Terms such as “reading” the game and metaphors that describe the body as an “instrument of expression” are entering the lexicon of physical education but from a seemingly cognitive frame of reference. Arguably, the extent to which the adoption of physical literacy has on dissolving Cartesian views of the body and the mechanization of movement it performs has yet to be questioned. This article thus acts as an invitation to explore physical literacy in a Merleau-Pontian inspired act of inscribing the world through movement and how a reading of a reversible imprint might awaken a more fluent sense of what it means to become physically literate as new curricular pathways in the field of physical education emerge.
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