墨丘利建造了埃涅阿斯之船吗?

T. Biggs
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引用次数: 0

摘要

对于罗马人来说,墨丘利在第一次布匿战争期间具有一些特殊的叙事和社会文化含义,并且在一场明显的海军冲突中与一种思想联系在一起,产生了特殊的共鸣。一份未被充分赏识的关于奈维乌斯的《战争》的证言(约220年)(公元前3世纪),这表明他创造了一个版本的神,这个神建造了埃涅阿斯的船,并带领英雄从特洛伊到意大利。这种对神在史诗中的海上角色的理解及其文学的来世在后来的文本和物品中得以追溯,以便最好地重建罗马文化中大部分丢失的神的特征。重点是奈维乌斯、维吉尔、西留斯·伊塔利卡斯、塞德的马塞勒斯,以及奥古斯都《伊利亚卡Capitolina》上的视觉叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Did Mercury Build the Ship of Aeneas?
For the Romans, Mercury held some particular narrative and socio-cultural implications during the First Punic War and was connected to a nexus of thought with specific resonance during a markedly naval conflict. An underappreciated testimonium of Naevius’ Bellum Punicum (c.220 BCE) suggests that he crafted a version of the god who built Aeneas’ ship and led the hero from Troy to Italy. This understanding of the god’s maritime role in the epic and its literary afterlives are traced out in later texts and objects in order best to reconstruct a largely lost characterization of the god in Roman culture. Focus is given to Naevius, Vergil, Silius Italicus, Marcellus of Side, and the visual narratives found on the Augustan Tabula Iliaca Capitolina.
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