多元文化兼容并蓄的伊斯兰教育理想形式

M. Kurniawan
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引用次数: 0

摘要

印度尼西亚的伊斯兰教育体系,包括教团,之所以存在排他主义,是因为其管理者拥有一种古典-学术的观点。伊斯兰宗教教育的排他主义可以从古典经院主义的角度来看待。经典是个人的救赎,经院哲学是对真主的强调,是迄今为止伊斯兰教育的一个压力点。社会安全是通过“个体”和“个体同伴”之间的良好关系来实现的,但在伊斯兰教育体系中却被严重忽视了。印度尼西亚伊斯兰教育制度的排他主义与一神论或信条领域的特定和排他意义有关。到目前为止,一神论或信条被理解为具体和排他性的,因为对于一个多元文化的社会,一神论可以被解释为实质性的;普遍的;包容多元。针对文化、种族、民族、语言、宗教的多样性,伊斯兰教提出了tolerance-tasāmuhwhich的概念,意思是给予的态度,慷慨、大方、乐于给予。伊斯兰教的教义实际上更热衷于包容而不是排斥。即使是伊斯兰教也禁止宗教上的强迫,这意味着一个人的宗教必须得到保障。穆斯林必须为其他人提供尽可能广泛的机会和自由来信奉他们所信仰的宗教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MULTICULTURAL INCLUSIVE ISLAMIC EDUCATION IDEAL FORMAT
The exclusivism of the Islamic education system in Indonesia, including pesantren, occurs because there is a classical-scholastic perspective owned by its managers. The exclusivism of Islamic religious education can be seen from the classical scholastic perspective. Classics is individual salvation and scholasticism is the emphasis on God as a point of pressure in Islamic education so far. Social safety which is achieved through a good relationship between the "individual" and the "individual fellow" is very neglected in the Islamic education system. The exclusivism of the Islamic education system in Indonesia is related to the specific and exclusive meaning of the field of monotheism or creed. So far, monotheism or creed is understood specifically and exclusively, because that for a multicultural society, monotheism can be interpreted substantively; universal; inclusive and pluralistic. Responding to the diversity of culture, ethnicity, nation, language, religion, Islam offers a conception of tolerance-tasāmuhwhich means the attitude of giving, generous, generous, and like to give. The teachings of Islam are actually more passionate about containing inclusive elements than exclusive ones. Even Islam forbids coercion in religion, meaning that one's religion must be guaranteed. Muslims must provide the widest possible opportunity and freedom to others to embrace the religion they believe in.
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