伊斯兰教育主体与地方传统在强化边疆社会民族主义中的作用

Umi Muzayanah
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引用次数: 2

摘要

Temajuk村是西婆罗洲桑巴斯摄政区的一个地区,与马来西亚接壤。远离政府中心、靠近他国领土的地理位置在一定程度上威胁着边境社会的民族主义。本研究透过定性方法,检视伊斯兰教育科目(PAI)与地方传统(Saprahan)在强化边境人民民族主义的作用。结果表明,伊斯兰教育(PAI)至少有三个教材与民族主义价值观相关,即民主,宽容和团结与和谐。这些教材对高中生的民族主义强化具有战略性作用。同时,Temajuk人一直坚持的Saprahan传统表明,其中包含了他们的民族主义原则,即团结,平等和表现。对于Temajuk的居民来说,这一传统也具有满足他们基本和次要需求的社会功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Role of the Islamic Education Subject and the Local Tradition in Strengthening the Nationalism of the Border Society
Temajuk village is one of the areas in the regency of Sambas, West Borneo, which is a bordering area with Malaysia. The location which is far from the center of government and close to the territory of another country can, to some extent, threaten the border society’s nationalism. Through a qualitative approach, this study examined the role of the Islamic education subject (PAI) and the local tradition (Saprahan) in strengthening the nationalism of the border people. The results showed that at least there are three teaching materials of Islamic Education (PAI) relevant to the values of nationalism i.e., democracy, tolerance, and unity and harmony. Such materials have a strategic role in providing nationalism reinforcement for students at a senior high school level. Meanwhile, the Saprahan tradition which has been held fast by Temajuk people showed that their nationalism principles are contained therein, i.e., unity, equality, and performance. The tradition also has a social function for the inhabitants of Temajuk to meet their basic and secondary needs.
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