沙斯特里第一年诗歌的Rasa分析

Yog Raj Paudel
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引用次数: 0

摘要

文学的产生主要是由于创作者希望唤起自己的审美情感(rasas),并希望与读者分享和传授类似的经验。本文从东方巴拉特美学理论的角度,随机选取梵文大学夏斯特里一年级英语必修课程中规定的三首诗进行应用和分析。在rasa理论框架内对诗歌进行批判性分析是研究的基本途径。研究结果表明,Karuna(悲伤)、Sringar(爱)、Raudra/Krodha(愤怒)、Bhaya(恐惧)、Vismaya(厌恶)、Advhuta(惊奇)在诗歌中得以体现。虽然所选的诗歌中没有一首能唤起“rasa”,但每首诗都有一个或多个rasa:没有一首诗没有rasa。研究表明,向大学生教授各种语言的基本特征是必不可少的,这将使学生更好地理解和分析文学文本。本文将使读者在进行分析时感受到这种需要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rasa Analysis of Poems in Shastri First Year
Literature gets created mainly due to the creator’s desire of evoking his/ her own aesthetic emotions (rasas) and wish to share with and impart similar experience upon readers. This paper has applied and analyzed randomly the selected three poems prescribed in Shastri first year compulsory English course of Sanskrit University, from the perspective of the Eastern aesthetic rasa theory of Bharat. Critical analysis of poems within the theoretical frameworks of rasa theory is the basic approach of the research. The finding shows that Karuna (sadness), Sringar(love), Raudra/Krodha (anger), Bhaya (fear), Vismaya (disgust), Advhuta (amazement) are realized in the poems. Though none of the selected poems evokes Hasya rasa, yet every poem does have one or more rasas: none is devoid of the rasa. The research indicates that teaching fundamental features of all rasas to university students is essential and it would enable students to understand and analyze a literary text well. This paper will make its readers feel this need when they go through the analysis.
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