《编年史F》和《1066年后的坎特伯雷》

P. Stafford
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引用次数: 0

摘要

本章考虑了诺曼征服后坎特伯雷盎格鲁-撒克逊方言编年史的工作范围,包括对编年史A和B的补充,以及双语拉丁语和古英语编年史F的制作。编年史F的抄写员和他的修道院,基督教堂,与坎特伯雷大主教有联系,成为主要的参与者。这个范围,包括与编年史D的接触,编年史/E的使用,以及编年史I的简短制作,表明了与白话编年史写作传统的有意识的接触,并意识到是什么把它联系在一起的。F的声音更明显地带有修道院色彩,将基督教堂的历史融入了故事中。双语的F,包括新的拉丁编年史,一些关于诺曼人的历史,在F和/E中都有,针对的是新的混合观众和征服所造成的新形势。增加了教皇和他们与大主教的关系,说明了欧洲更广泛的变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chronicle F and Canterbury Post-1066
This chapter considers the range of work on Anglo-Saxon vernacular chronicles at Canterbury after the Norman Conquest, including additions to Chronicles A and B, and the making of the bilingual Latin and Old English Chronicle F. The scribe of Chronicle F and his monastic house, Christ Church, connected to Canterbury’s archbishops, emerge as major players. The range, which included contact with Chronicle D, the use of Chronicle /E, and the making of a brief Chronicle I, suggests a conscious engagement with the tradition of vernacular chronicle writing and an awareness of what united it. The voice of F is more overtly monastic, with Christ Church history incorporated into the story. The bilingual F, including new Latin annals, some on Norman history, in both F and /E, addressed a new mixed audience and the new situation the Conquest had created. Additions on popes and their relations with archbishops address wider European changes.
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