Hoktaviandri Hoktaviandri
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摘要

天课分发聚会的实施是在什一奉献之家完成的。接受天课的人是由十分之一的人邀请的人。天课是平均分配的,不是分配给有权接受的人,被邀请来的人得到一份宝贵的财产,无论是穷人还是富人,无论有资格还是没有资格,都可以接受天课。天课是在一个由mamak同意的聚会上分发的。本文的写作目的是寻找天课分发党在基那加林Barung-Barung Balantai的诞生历史,描述天课分发党在基那加林Barung-Barung Balantai的传统是如何发展的,了解1970-2005年基那加林Barung-Barung Balantai天课分发党传统的发展和需要保存的情况。解释了促使社区在Kenagarian Barung-Barung Balantai维持天课分发聚会传统的因素。使用的方法是历史方法。从这项研究中获得的结果表明,Kenagarian Barung-Barung Balantai社区进行天课分发的传统是由于该社区希望执行伊斯兰教法并传播称为伊斯兰教法的da'wah,即他们的同胞之间的关系,激励游牧民返回家乡,在这一传统中,许多人包含积极的价值观,与伊斯兰教的教义不冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tradisi Pesta Pembagian Zakat di Kenagarian Barung-Barung Balantai Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan 1970-2005
The implementation of the zakat distribution party is done at the house of the tithe. The person who receives zakat is the person who is invited by the tithe person. Zakat is divided equally, not distributed to the person who has the right to receive it, the person invited and come he gets a portion of the treasured property, both poor and rich, both entitled and not entitled, still receive the zakat. Zakat is distributed at a party agreed upon by mamak. The purpose of writing in this paper is to find the history of the birth of a zakat distribution party in Kenagarian Barung-Barung Balantai, to describe how the tradition of zakat distribution parties in Kenagarian Barung-Barung Balantai, to know the development of the tradition of the zakat distribution party 1970-2005 in Kenagarian Barung-Barung Balantai and need to be preserved, to explain the factors that motivate the community to maintain the tradition of zakat distribution parties in Kenagarian Barung-Barung Balantai. The approach used is the hitoris approach. The findings obtained from this study indicate that the tradition of the zakat distribution party carried out by the Kenagarian Barung-Barung Balantai community was due to the desire of the community to implement the Islamic Shari'ah and broadcast it called the Islamic da'wah, the relationship of their fellow human beings, motivating the nomads to return to hometown and in this tradition many contain positive values ​​and do not conflict with the teachings of Islam.
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