服务提供者如何理解“陌生人危险”神话中的跨文化差异?

Pooja Sawrikar
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引用次数: 0

摘要

对儿童性虐待心理社会经验的跨文化多样性研究的缺乏可以肯定对普遍性的偏见。然而,在少数民族社区,由于集体主义规范将大家庭视为儿童安全的主要提供者,而禁止讨论任何性问题以保护女性和家庭荣誉的社会规范,人们可能更相信大多数肇事者是陌生人。一个解决这些问题的项目在澳大利亚各地实施,并使用混合方法设计进行了六个月的评估。结果表明,该计划实现了其意图,服务提供者更深入地参与到这种可能的跨文化差异中。他们还展示了这个项目:安全地让白人从业者承认他们意识到这种可能的差异;结合移民群体所面临的多重压迫,便于判断少数民族实践者之间的这种差异;并提高了所有从业者对可能发生的“安静”儿童安全育儿的协调,以帮助确保更准确的危害风险评估。总的来说,似乎有必要持续开展全国性的提高认识运动,反对“陌生人危险”的神话,因为这个神话在所有文化中(或多或少)都对儿童在哪里/哪里不安全的认知起着保护作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Do Service Providers’ Understand About Cross-Cultural Differences In The ‘Stranger Danger’ Myth?
The paucity of research on cross-cultural diversity in the psychosocial experience of child sexual abuse can affirm biases toward universality. However, belief of the myth that most perpetrators are strangers may be higher in ethnic minority communities because of collectivist norms that view extended family as primary providers of child safety, maintained by prohibitive social norms discussing any sexual matters to protect female and family honour. A program addressing these issues was delivered across Australia and evaluated over six months using a mixed-methods design. The results show that the program fulfilled its intention, with service providers more deeply engaging with this possible cross-cultural difference. They also show the program: safely allows white practitioners to acknowledge their awareness of this possible difference; eases judgment of this difference among ethnic minority practitioners in light of the multiple oppressions migrant communities negotiate; and raises attunement among all practitioners to ‘quiet’ child-safe parenting that may be occurring to help ensure risk-of-harm assessments are more accurate. Overall, there appears a need for persistent national awareness-raising campaigns against the myth of ‘stranger danger’ because this myth serves a protective function in all cultures (to greater or lesser extents) about perceptions of where children are/are not safe.
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