阿蒙教及其在努比亚的发展

L. Gabolde
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引用次数: 1

摘要

本章考察了阿蒙神的起源,他的名字,他的羊头形象,以及他们与努比亚的联系,这似乎被高估了。阿蒙似乎是埃及征服新王国后努比亚人崇拜的主要神灵。他被认为是一个民族和普遍的神,成为库施王权的保护者,通过库施精英的宗教皈依传播到埃及的宗教信仰。阿蒙是一个被太阳化的神,他的形象是一个带着两根羽毛头饰的男人(偶尔是石像),主要是卡纳克的神,还有一个像Jebel Barkal一样的羊头神。他也可能以公牛、鹅的形象出现,更有可能是鳄鱼或眼镜蛇。他的主要圣城是纳帕塔、普努布斯、卡瓦、萨南和塔拉。他偶尔会有穆特、孔苏、萨提斯和阿努基斯陪同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Amun Cult and Its Development in Nubia
This chapter examines the origins of the god Amun, of his name, his ram-headed form, and their connections to Nubia, which seem to have been overestimated. Amun appears to be the major deity worshipped in Nubia after the Egyptian conquest of the New Kingdom. Considered to be a national and universal god, he became the protector of Kushite kingship, spread through the religious conversion of the Kushite elite to Egyptian religious beliefs. Amun is a solarized deity figured as a man (occasionally ithyphallic) with a two-feather headdress primarily as the god of Karnak, and as a ram-headed deity as that of Jebel Barkal. He may also appear as a bull, a goose, and more questionably as a crocodile or a cobra. His main sacred cities were Napata, Pnubs, Kawa, Sanam, and Tara. He is occasionally accompanied by Mut, Khonsu, Satis, and Anukis.
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