当死亡不是一种选择?来自尼日利亚尼日尔三角洲伊贾武装集团战士的经验证据

Austin Obinna Ezejiofor
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引用次数: 0

摘要

研究表明,国内武装团体和(或)反叛武装人员最终考虑的是在他们执行的冲突过程中失去生命的风险。不管他们的敌人看起来多么软弱或毫无准备,他们都不会掩饰这种可能性。为此,他们投入了大量的时间、精力和资源,以确保足够和有效的招募、训练和武器装备,以确保最少的伤亡。但是,有没有可能不考虑武装团体战斗人员的死亡选择?本文聚焦于尼日尔三角洲的武装组织战士,他们在拿起武器对抗尼日利亚国家安全机构和跨国石油公司时,求助于战争和正义之神Egbesu的力量。从理论上讲,它借鉴了关于非洲早期叛乱和起义的文献,尤其是“神奇的”非洲游击队。从经验上看,本文依赖于通过在尼日尔三角洲地区实地工作期间对战斗人员的叙述和半结构化访谈收集的数据。从这些在MAXQDA软件上编码并通过定性内容分析方法进行分析的数据来看,有强有力的证据表明,Ijaw武装团体战斗人员不认为死亡的可能性是一种可行的选择。埃格贝苏被认为是值得保护的战士,只要他们遵守其原则,并且战争在他们对正义的理解范围内。这篇论文认为,这是理解非洲武装抵抗动机的新兴见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Death is Not an Option? Empirical Evidence from Ijaw Armed Group Fighters in the Niger Delta of Nigeria
Studies have shown that the ultimate consideration intrastate armed group and/or rebel fighters have is the risk of losing their lives in the course of the conflict they execute. Irrespective of how weak or unprepared their enemies seem to be, they do not gloss over this possibility. To this end, they invest a lot of time, energy and resources in ensuring adequate and effective recruitment, training, and armament to ascertain minimal casualty, at least. But, could there be a case where death is not an option for consideration for armed group fighters? This paper casts its searchlight on the armed group fighters in the Niger Delta who invoke the powers of Egbesu, the deity or god of war and justice as they take up arms against the security apparatuses of the Nigerian state and the multinational oil companies. Theoretically, it draws insights from literature on earlier insurgencies and uprisings in Africa, especially the “magic” African guerrillas. Empirically, the paper relies on data collected through narrative and semi-structured interviews with the fighters during field works in the Niger Delta region. From these data which are coded on MAXQDA software and analyzed by Qualitative Content Analysis method, there is strong evidence that the Ijaw armed group fighters do not consider the possibility of death as a viable option. Egbesu is found worthy of protecting the fighters as long as they abide by its principles and the war is within their understanding of justice. This is a bourgeoning insight in understanding motivations for armed resistance in Africa, the paper argues.
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