{"title":"Somnis i visions en l'obra espiritual d'Arnau de Vilanova","authors":"J. Valls","doi":"10.33115/UDG_BIB/MSR.V16I0.22223","DOIUrl":null,"url":null,"abstract":"Arnau de Vilanova’s works include references to dreams or visions on six occasions. Two visions are concerned with the genesis of his own treatises, while two moralis-ing dreams by two nuns, as well as dreams by King Fred-eric of Sicily and King Jaume II of Aragon, are reported in his Interpretatio de visionibus in somniis. His personal in-volvement differs, according to the source: he recounts and interprets his own dreams, merely narrates the nuns’ dreams, and interprets the royal dreams. The pur-pose, always pragmatic, also varies, from legitimization in his visions to the exemplary function of the nuns’ dreams and the political intent of the royal dreams, where a re-form of the Church and Christendom is the objective.","PeriodicalId":240113,"journal":{"name":"Mot so razo","volume":"47 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Mot so razo","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33115/UDG_BIB/MSR.V16I0.22223","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
Arnau de Vilanova的作品中有六次提到了梦或异象。两个异象与他自己的论文的起源有关,而两个修女的两个道德梦,以及西西里国王弗雷德-埃里克和阿拉贡国王乔梅二世的梦,在他的《梦的阐释》中被报道。根据消息来源,他的个人参与有所不同:他叙述和解释自己的梦,只是叙述修女的梦,并解释王室的梦。他的目的总是务实的,也各不相同,从他的愿景中的合法化,到修女梦想的示范作用,以及王室梦想的政治意图,其中改革教会和基督教是目标。
Somnis i visions en l'obra espiritual d'Arnau de Vilanova
Arnau de Vilanova’s works include references to dreams or visions on six occasions. Two visions are concerned with the genesis of his own treatises, while two moralis-ing dreams by two nuns, as well as dreams by King Fred-eric of Sicily and King Jaume II of Aragon, are reported in his Interpretatio de visionibus in somniis. His personal in-volvement differs, according to the source: he recounts and interprets his own dreams, merely narrates the nuns’ dreams, and interprets the royal dreams. The pur-pose, always pragmatic, also varies, from legitimization in his visions to the exemplary function of the nuns’ dreams and the political intent of the royal dreams, where a re-form of the Church and Christendom is the objective.