达拉特观点下的伊斯兰教育认识论

Wahid Arbani, Khoiruddin Nasution, Dardiri Hasyim
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引用次数: 0

摘要

这项研究的目的是能够理解和应用教育价值??在Muhammad Sholeh Darat看来,这样持续的教育就变得更有意义,不再以资本为导向,只以物质为导向。本研究采用描述-解释研究的方法,作者首先试图描述穆罕默德·舒尔赫·达拉特背后的伊斯兰教育认识论的基本建构、背景和情况。在穆罕默德·舒勒教育思想认识论成果的基础上,它通过三个主要要素进行,即:精神实践(riyadhoh), maqamat (su非主义上升阶段)和ahwal (su非主义经验)。利雅得是在istiqomah敬拜安拉的背景下,在真理和真诚中操练灵魂。在这个指导过程中进行的精神发展是先知穆罕默德所示范和执行的。学生可以通过三种形式的riyadhoh来认识安拉SWT,即;求知,与圣训相一致,永远遵守时间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epistemology of Islamic Education in the View of Muhammad Sholeh Darat
This study aims to be able to understand and apply educational values ??in Muhammad Sholeh Darat's view, so that ongoing education becomes more meaningful, not capital-oriented and only material-oriented. The method used in this research is descriptive-explanative research, where the author tries to describe first how the basic construction of Islamic education epistemology, context and situation behind Muhammad Sholeh Darat. Based on the results of the epistemology of Muhammad Sholeh's educational thought, it is carried out through three main elements, namely: riyadhoh (spiritual practice), maqamat (stages of ascent of Sufism), and ahwal (Sufism experience). Riyadhah is an exercise of the soul in truth and sincerity in the context of istiqomah in worshiping Allah SWT. The mental development carried out in this guidance process is as exemplified and carried out by the Prophet Muhammad SAW. There are three forms of riyadhoh that can be done by a student to know Allah SWT through three activities, namely; seek knowledge, be consistent with sunnah practices, and always keep time.
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