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引用次数: 0
摘要
本文探讨了浪漫理想主义在理解当代美国种族关系方面的政治和解释可能性。它与弗朗西丝·弗格森的《孤独与崇高》合作,将浪漫主义美学与非洲悲观主义思想进行了相互建设性的对话。也就是说,《黑人的命也重要》的基本逻辑被证明是一个由浪漫主义的“计数”和非洲悲观主义对黑人另类的立场组成的逻辑。从这个意义上说,“黑人的命也重要”以一种省略和积累的美学为特征,揭示了浪漫主义理想主义如何与更广泛的物质性概念相交。谈到弗格森对威廉·华兹华斯(William Wordsworth)的《我们七个人》(We Are Seven)的解读,文章认为,任何对浪漫主义政治利害关系的分析都应该利用其核心的理想主义,而这种使用并不会削弱浪漫主义作品的紧迫性或有效性。
This article examines the political and interpretive possibilities of Romantic Idealism for understanding contemporary American race relations. Working with Frances Ferguson’s Solitude and the Sublime, it puts Romantic aesthetics into a mutually constructive dialogue with afropessimist thought. That is, the underlying logic of Black Lives Matter proves to be one composed of Romantic “counting” as well as an afropessimist stance on Black alterity. Black Lives Matter, in this sense, features an aesthetics of omission and accumulation that reveals how Romantic Idealism intersects with a more expansive notion of materiality. Turning to Ferguson’s reading of William Wordsworth’s “We Are Seven,” the article contends that any analysis of Romanticism’s political stakes should make use of the Idealism central to it, and that such a use does not attenuate the urgency or efficacy of Romanticist work.