朝圣商品化:卡威山祭典商品化的浮现

D. Sulistyorini, B. Sudardi, W. Warto, M. Wijaya
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引用次数: 0

摘要

卡威山的Pesarean目前被称为玛琅和国家的旅游标志之一,它的形式并不是突然发生的。变化和其中发生的各种复杂问题是导致文化产品商品化的文化机制的一种形式。通过2017-2019年期间的民族志研究方法,得到以下结果:卡威山朝圣仪式的商品化经历了20世纪60年代、80年代和21世纪头十年的三个发展阶段。所发生的种种发展,都是指朝觐仪式区向文化消费品的开发和发展的努力。通过资本主义机制和资本控制,以宗教价值为基础的信仰信徒所进行的神圣活动,通过优先向相关主体交换经济价值的原则,转化为一种市场利益形式。政府、管理者和社区是直接参与这一过程的代理人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Commodifying Pilgrimage: Emerge of Ziarah Ritual Commodification in Mount Kawi
The form of Pesarean in mount Kawi which is currently known as one of the tourism icons of Malang and National does not occur suddenly. Changes and the various complexities of problems that occur within them are a form of cultural mechanisms that lead to a form of commodification of cultural products. By using ethnographic research methods during the period of 2017-2019 the following results are obtained. The commodification of the pilgrimage ritual in mount Kawi occurred in three phases of development during the 1960s, 1980s, and 2000s. Various developments that occur refer to the efforts of the development and development of the pilgrimage ritual area into cultural consumption goods. Through capitalist mechanisms and capital control, the sacred activities carried out by adherents of beliefs based on religious values are transformed into a form of market interest by prioritizing the principle of exchanging economic values to the agents involved. The government, managers and communities are agents who are directly involved in this process.
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